A Quote by Saint Augustine
You don't love in your enemies what they are, but what you would have them become by your prayers.
Related Quotes
Love all men, even your enemies; love them, not because they are your brothers, but that they may become your brothers. Thus you will ever burn with fraternal love, both for him who is already your brother and for your enemy, that he may by loving become your brother.
What is perfection in love? Love your enemies in such a way that you would desire to make them your brothers ... For so did He love, Who hanging on the Cross, said "Father, forgive them, for they know not what they do." (Luke 23:34)
If they are wrong they need your prayers all the more; and if they are your enemies, then you are under orders to pray for them. That is one of the rules common to the whole house.
Prayers are prophecies. They are the best predictors of your spiritual future. Who you become is determined by how you pray. Ultimately, the transcript of your prayers becomes the script of your life.
That your enemies have been created is God's doing; that they hate you and wish to ruin you is their own doing. What should you say about them in your mind? "Lord be merciful to them, forgive them their sins, put the fear of God in them, change them!" You are loving in them not what they are, but what you would have them to become.
I'm thinking of love in action and not something where you say, "Love your enemies," and just leave it at that, but you love your enemies to the point that you're willing to sit-in at a lunch counter in order to help them find themselves. You're willing to go to jail.
God looks not at the oratory of your prayers, how elegant they may be; nor at the geometry of your prayers, how long they may be; nor at the arithmetic of your prayers, how many they may be; not at logic of your prayers, how methodical they may be; but the sincerity of them he looks at.
I ask you to try something. If someone grieves you, or dishonors you, or takes something of yours, then pray like this: "Lord, we are all your creatures. Pity your servants, and turn them to repentance," and then you will perceptibly bear grace in your soul. Induce your heart to love your enemies, and the Lord, seeing your good will, shall help you in all things, and will Himself show you experience. But whoever thinks evil of his enemies does not have love for God and has not known God.
Hate not your enemies; love thy rivals, for this is the only way to convert them into your friends and your partners!
If your fundamental is a man dying on the cross for his enemies, if the very heart of your self-image and your religion is a man praying for his enemies as he died for them, sacrificing for them, loving them - if that sinks into your heart of hearts, it's going to produce the kind of life that the early Christians produced. The most inclusive possible life out of the most exclusive possible claim - and that is this is the truth. But what is the truth? The truth is a God become weak, loving and dying for the people who opposed him, dying forgiving them.
As you create authentic power, you discover that the people in your life whom you thought were your enemies are not really enemies from the point of view of your soul. From the point of view of your soul, they are your friends or you would not be together at all.
Your Father in heaven knows your name and knows your circumstance. He hears your prayers. He knows your hopes and dreams, including your fears and frustrations. And He knows what you can become through faith in Him.
Love your enemies and? hate your friends, your enemies remain the same your friends always change
Men think that it is impossible for a human being to love his enemies, for enemies are hardly able to endure the sight of one another. Well, then, shut your eyes--and your enemy looks just like your neighbor.
If somebody says, you know, to love your enemies, you could say, 'Well I'm going to love them to death.' We've done that sort of stuff so it can be done. But if you really start with love your enemies, and if you look at the tradition of the first Christian centuries, nobody ever seems to suggest well if they come after us to persecute us, is it alright to kill a few? Defensively, of course.
I would not miss your face, your neck, your hands, your limbs, your bosom and certain other of your charms. Indeed, not to become boring by naming them all, I could do without you, Chloe, altogether.
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