A Quote by Saint Ignatius

I wish not merely to be called Christian, but also to be Christian. — © Saint Ignatius
I wish not merely to be called Christian, but also to be Christian.
That the religious right completely took over the word Christian is a given. At one time, phrases such as Christian charity and Christian tolerance were used to denote kindness and compassion. To perform a "Christian" act meant an act of giving, of acceptance, of toleration. Now, Christian is invariably linked to right-wing conservative political thought -- Christian nation, Christian morality, Christian values, Christian family.
No work of art is more important than the Christian's life, and every Christian is called to be an artist in this sense... The Christian's life is to be a thing of truth and also a thing of beauty in the midst of a lost and despairing world.
A Christian way of thinking is not just thinking Christian thoughts, singing Christian songs, reading Christian books, going to Christian schools; it is learning to think about the whole spectrum of life from the perspective of a mind that has been trained in truth.
They're called in the Scripture the Beatitudes. You know why they're called the Beatitudes without being prestigious? Because they should be the attitudes of every believer. That's the normal Christian life, not the abnormal Christian life. The normal Christian life is holiness.
Thus Christian humanism is as indispensable to the Christian way of life as Christian ethics and a Christian sociology.
The purpose of a Christian education would not be merely to make men and women pious Christians: a system which aimed too rigidly at this end alone would become only obscurantist. A Christian education must primarily teach people to be able to think in Christian categories.
Every Christian must be fully Christian by bringing God into his whole life, not merely into some spiritual realm.
A certain sense of cruelty towards oneself and others is Christian; hatred of those who think differently; the will to persecute. Mortal hostility against the masters of the earth, against the 'noble', that is also Christian; hatred of mind, of pride, courage, freedom, libertinage of mind, is Christian; hatred of the senses, of joy in general, is Christian.
The best way is to say that as a Christian for me the essence of Christian faith is that you treat others as if you wish to be treated.
Personally, I think the 'Christian family' should be called a Christian fantasy.
It is not that I want merely to be called a Christian, but actually to be one. Yes, if I prove to be one, then I can have the name.
Christianity happens when men and women accept with unwavering trust that their sins have been not only forgiven, but forgotten, washed away in the blood of the Lamb. Thus, my friend archbishop Joe Reia says, "A sad Christian is a phony Christian, and a guilty Christian is no Christian at all.
When we were almost to the other campus, I felt the weird nausea hit me. I called a warning to Christian, just as a Strigoi grabbed him. But Christian was fast. Flames wreathed the Strigoi's head. He screamed and released Christian, trying frantically to put the flames out. The Strigoi never saw me coming with the stake. The whole thing took under a minute. Christian and I exchanged looks. Yeah. We were badasses.
Innumerable times a whole Christian community has broken down because it had sprung from a wish dream… Every human wish dream that is injected into the Christian community is a hindrance to genuine community and must be banished if genuine community is to survive. He who loves his dream of a community more than the Christian community itself becomes a destroyer of the latter, even though his personal intentions may be ever so honest and earnest and sacrificial.
It has come to be a dreadfully common belief in the Christian Church that the only man who has a “call” is the man who devotes all his time to what is called “the ministry,” whereas all Christian service is ministry, and every Christian has a call to some kind of ministry or another.
A Christian boy or girl can learn mathematics, for example, from a teacher who is not a Christian; and truth is truth however learned. But while truth is truth however learned, the bearing of truth, the meaning of truth, the purpose of truth, even in the sphere of mathematics, seem entirely different to the Christian from that which they seem to the non-Christian; and that is why a truly Christian education is possible only when Christian conviction underlies not a part but all, of the curriculum of the school.
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