A Quote by Seyyed Hossein Nasr
The Prophet was taken by the order of God to heaven, which is a prototype of all spiritual realization in Islam. But, he had a guide; Gabriel, the angel, was his guide. He took him to heaven.
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In Islam, we believe that it is God himself who is the ultimate guide - Al Hadi - one of the names of God is Al Hadi, the Guide. But at the same time, God has provided within the Islamic revelation the possibility of spiritual guidance through human beings, because then everyone can have direct access to God.
Let the emperor make war on heaven; let him lead heaven captive in his triumph; let him put guards on heaven; let him impose taxes on heaven! He cannot. . . . He gets his sceptre where he first got his humanity; his power where he got the breath of life.
Spiritual master is representative of God. Similarly, king is also representative of God. The father is also representative of God. These are the statements of the sastras. Because they will guide. The king will guide. The spiritual master will guide. The father will guide. What is that guidance? That guidance is how one can become Krishna Conscious by education, by culture.
Heaven's brightest and best-loved angel, who was cast out for inspiring a rebellion against God. Having lost Heaven, Lucifer and his rebel angels vowed to continue fighting here on earth." "I don't understand why he had to fight. He was already in heaven." "True. But he wasn't content to serve. He wanted more." "He had all he could ask for, didn't he?" Ann asks. "Exactly." Miss Moore states. "He had to ask. He was dependent upon someone else's whim. It's a terrible thing to have no power of one's own. To be denied.
There's no heaven on earth. God would have to guide her through the problems.
The guru is a tremendous tradition because is a guide, it's a guide to life, and we can guide energetically, we can guide in our thought, we can have a prayer that travels wonderful things.
If you want to make a decision in life on what to do, but if you're trying systematically, through spiritual practice, through meditation, through the invocation of the name of God, to walk closer and closer in this life to Him, you need someone to guide you. And God has made it possible in Islam for this guidance to exist.
It can in no sense be said that heaven is outside of any one; it is within ... and a man, also, so far as he receives heaven, is a recipient, a heaven, and an angel.
Man is a fallen star till he is right with heaven: he is out of order with himself and all around him till he occupies his true place in relation to God. When he serves God, he has reached that point where he doth serve himself best, and enjoys himself most. It is man's honour, it is man's joy, it is man's heaven, to live unto God.
God bless every soul that we lost. God bless the families who have to endure that loss, and God guide us to our reunion in heaven, and God bless the United States of America.
In early Islam, it was an absolute tenet that the prophet was not to be worshipped. The prophet was a messenger. And one of the things that's happened in Islam is this cult of the prophet, which to my view is counter to the original tradition.
Since no daily responses are given from heaven, and the Scriptures are the only record in which God has been pleased to consign His truth to perpetual remembrance, the full authority which they ought to possess with the faithful is not recognized unless they are believed to have come from heaven as directly as if God had been heard giving utterance to them.
A truly humble man is sensible of his natural distance from God; of his dependence on Him; of the insufficiency of his own power and wisdom; and that it is by God's power that he is upheld and provided for, and that he needs God's wisdom to lead and guide him, and His might to enable him to do what he ought to do for Him.
The angels taken collectively are called heaven, for they constitute heaven; and yet that which makes heaven in general and in particular is the Divine that goes forth from the Lord and flows into the angels and is received by them.
How could God invite you to heaven, where the most exciting thing to do all day is gaze upon His glorious face, if you're not in heaven right here on earth when you're alone with Him? Do you think that after you die, suddenly you'll be in heaven and "presto!" all at once you're not going to like worldly things anymore? All of a sudden you'll love more than anything else just to hang out with God, when you couldn't stand being alone with Him even 20 minutes a day?
Poverty, we may say, surrounds a man with ready-made barriers, which if they do mournfully gall and hamper, do at least prescribe for him, and force on him, a sort of course and goal; a safe and beaten, though a circuitous, course. A great part of his guidance is secure against fatal error, is withdrawn from his control. The rich, again, has his whole life to guide, without goal or barrier, save of his own choosing, and, tempted, is too likely to guide it ill.
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