A Quote by Seth Godin
The wettest, weirdest environment is human interaction. Whatever we build gets misunderstood, corroded and chronic, and it happens quickly and in unpredictable ways. That's one reason why the web is so fascinating-it's a collision between the analytic world of code and wet world of people.
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This world is not the same to all people. Each one lives in his little domain....Peace and harmony may reign in one person's world; where strife and restlessness in anothers. But whatever the circumstances of one's environment, it consists of both an inner and an outer world. The outside world is the one in which your life engages in action and interaction. The world inside of you determines your happiness or unhappiness.
If we're trying to build a world-class News Feed and a world-class messaging product and a world-class search product and a world-class ad system, and invent virtual reality and build drones, I can't write every line of code. I can't write any lines of code.
Great software has seemingly limitless potential to solve human problems - and it can spread around the world in the blink of an eye. Malicious code moves just as quickly, and when software is created for the wrong reason, it has a huge and growing capacity to harm millions of people.
As humans our hangups seem to shape our interaction with the world around us. They are often the source of our intolerance and friction with people who think differently than us, and even the reason we build walls between us and the people close to us.
The world is fine and everything is normal and then, bang, you just get bowled over by the wrathful deities somehow. That happens in very small ways and happens in very large ways when you have a major conflagration in the world. It's another cycle of existence of human beings.
The story of the growth of the World Wide Web can be measured by the number of Web pages that are published and the number of links between pages. The Web's ability to allow people to forge links is why we refer to it as an abstract information space, rather than simply a network.
The indigenous understanding has its basis of spirituality in a recognition of the interconnectedness and interdependence of all living things, a holistic and balanced view of the world. All things are bound together. All things connect. What happens to the Earth happens to the children of the earth. Humankind has not woven the web of life; we are but one thread. Whatever we do to the web, we do to ourselves.
The ecologist has a much more comprehensive and holistic view of the world. We're looking at the natural environment as well as the human built environment and the connectivity between the two - how do the natural environment and the human-built environment interact and interface with each other.
Most simply, 'present shock' is the human response to living in a world that's always on real time and simultaneous. You know, in some ways it's the impact of living in a digital environment, and in other ways it's just really what happens when you stop leaning so forward to the millennium and you finally arrive there.
The human animal is a fascinating beast. Watching people and trying to learn how and why they do things, and to engage in the somewhat futile attempt to explain them...it's my reason for living I guess...to ask 'why?'. I don't know what else to do with myself. In some strange way it's probably an attempt to understand myself and my own relationship to the world.
For most people, there are only two places in the world. Where they live and their TV set. If a thing happens on television, we have every right to find it fascinating, whatever it is.
The world's urban poor and the illiterate are going to be increasingly disadvantaged and are in danger of being left behind. The web has added a new dimension to the gap between the first world and the developing world. We have to start talking about a human right to connect.
If our well-being depends upon the interaction between events in our brains and events in the world, and there are better and worse ways to secure it, then some cultures will tend to produce lives that are more worth living than others; some political persuasions will be more enlightened than others; and some world views will be mistaken in ways that cause needless human misery.
Absent the net, we certainly couldn't have organized in 190 countries around the world. It's no substitution for face to face interaction - that's why we have "days of action" where people are in real contact with each other - but it's the cheap (and low-carbon) way to do an awful lot of the planning and organizing. And we can build, for $20k, a website as good as one Exxon can build for $20 million.
The web is the ultimate customer-empowering environment. He or she who clicks the mouse gets to decide everything. It is so easy to go elsewhere; all the competitors in the world are but a mouseclick away.
I have found that good taste, oddly enough, plays an important role in politics. Why is it like that? The most probable reason is that good taste is a visible manifestation of human sensibility toward the world, environment, people.
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