A Quote by Simone Weil
Equality is the public recognition, effectively expressed in institutions and manners, of the principle that an equal degree of attention is due to the needs of all human beings.
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the public sphere is as consistently based on the law of equality as the private sphere is based on the law of universal difference and differentiation. Equality, in contrast to all that is involved in mere existence, is not given us, but is the result of human organization insofar as it is guided by the principle of justice. We are not born equal; we become equal as members of a group on the strength of our decision to guarantee ourselves mutually equal rights.
As Elders, we are fully committed to the principle that all human beings are of equal worth. You will see that we highlight equality for girls and women - not just women's rights. That is important as girls, especially adolescent girls, have been almost invisible in debates on equal rights. Yet it is in adolescence that events can have a huge effect on a girl's life.
The diversity of mankind is a basic postulate of our knowledge of human beings. But if mankind is diverse and individuated, then how can anyone propose equality as an ideal? Every year, scholars hold Conferences on Equality and call for greater equality, and no one challenges the basic tenet. But what justification can equality find in the nature of man? If each individual is unique, how else can he be made 'equal' to others than by destroying most of what is human in him and reducing human society to the mindless uniformity of the ant heap?
The prescription of the equality of human beings is not a description of an alleged actual equality among humans: it is a prescription of how we should treat human beings.
No matter how much lip service those committed to power (psychopaths) may pay to the principle of equality (empaths), they can never approach their fellow human beings on an equal footing; their relationships with others are defined solely in terms of power and weakness. Therefore, they must accumulate as much power as possible, with the aim of becoming invulnerable and proving this invulnerability.
I think that equality needs to be broadened to include equal access to comprehensive healthcare, equal access to jobs, and equal rights in the workplace.
If welfare and equality are to be primary aims of law, some people must necessarily possess a greater power of coercion in order to force redistribution of material goods. Political power alone should be equal among human beings; yet striving for other kinds of equality absolutely requires political inequality.
I can only speak for myself and what feminism means to me, and that is equality for every human being: equal rights, equal representation, equal pay, etc.
The number of human deaths due to hardening of the arteries and other similar diseases suggests that human beings were not meant to eat animals; our bodies are unable to digest the animal fat effectively and it ends up stored in our blood vessels, not to mention our waist lines, buttocks and thighs!
I think that as human beings, we quite naturally take for granted what is similar among human beings and, then, pay attention to what differentiates us. That makes perfect sense for us as human beings.
By bringing out into the public domain how human institutions actually behave, we can understand frankly, to a degree, for the first time the civilization that we actually have.
My commitment to gender equality is rooted in the quintessentially American principle of equal justice under law.
Separate inherently is not equal. There's a reason why $45 million was spent against marriage equality. It's because people understand the word does have meaning. And equality comes when we accept the same notions and the same institutions for everyone, regardless of race and gender and regardless of sex orientation.
How wonderful, how miraculous, all beings, but all beings, are fully endowed with the wisdom and power of the Tathagat. But, sadly, human beings, due to sticky attachments, are not aware of it
In Islamic societies, politicians can manipulate almost everything. But thus far, no fundamentalist leader has been able to convince his supporters to renounce Islam's central virtue - the principle of strict equality between human beings, regardless of sex, race, or creed.
The person who designed a robot that could act and think as well as your four-year-old would deserve a Nobel Prize. But there is no public recognition for bringing up several truly human beings.
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