A Quote by Sun Ra

Somewhere in the other side of nowhere is a place in space beyond time where the Gods of mythology dwell. ... These gods dwell in their mythocracies as opposed to your theocracies, democracies, and monocracies. They dwell in a magic world. These Gods can even offer you immortality.
where are the gods the gods hate us the gods have run away the gods have hidden in holes the gods are dead of the plague they rot and stink too there never were any gods there’s only death
There are many gods . . . gods of beauty and magic, gods of the garden, gods in our own backyards, but we go off to foreign countries to find new ones, we reach to the stars to find new ones--. . . . The god of the church is a jealous god; he cannot live in peace with other gods.
The thing about playing gods, whether you're playing Thor and Loki or Greco Roman gods or Indian gods or characters in any mythology, the reason that gods were invented was because they were basically larger versions of ourselves.
I see murky visions of other gods and rival magic." That REALLY didn't sound good. "What do you mean?" I asked. "what OTHER GODS?" "I don't know, Sadie. But Egypt has always faced challenges from outside –– magicians from elsewhere, even gods from elsewhere. Just be vigilant." ~Ruby & Sadie Kane about...? Possibly Greeks?
Gods? Don't let that impress you. Anyone can be a god if they have enough worshippers. You don't even have to have powers anymore. In my time I've seen theatre gods, gladiator gods, even storyteller gods - you people see gods everywhere. Gives you an excuse for not thinking for yourselves. God is just a word. Like Fury. like demon, Just words people use for things they don't understand. Reverse it and you get dog. It's just as appropriate.
We have two useless gods who never leave our island, but like to dwell in it constantly, Poverty and Helplessness.
Yet the ivory gods, And the ebony gods, And the gods of diamond-jade, Are only silly puppet gods That people themselves Have made.-
The truth wears longer than all the gods; for it is only in the truth's service, and for love of it, that people have overthrown the gods and at last God himself. "The truth" outlasts the downfall of the world of gods, for it is the immortal soul of this transitory world of gods; it is Deity itself.
Sadly enough, my young friends, it is a characteristic of our age that if people want any gods at all, they want them to be gods who do not demand much, comfortable gods, smooth gods who not only don't rock the boat but don't even row it, gods who pat us on the head, make us giggle, then tell us to run along and pick marigolds.
The gods, (if gods to goodness are inclined If acts of mercy touch their heavenly mind), And, more than all the gods, your generous heart, Conscious of worth, requite its own desert!
I'm imperfect. There are things in time that will bother me, but I don't dwell on them. It's another thing to dwell on it your whole day and let it bother you.
Don't dwell on your insufficiency, but dwell on God's all-sufficiency.
This kind of split makes me crazy, this territorializing of the holy. Here God may dwell. Here God may not dwell. It contradicts everything in my experience, which says: God dwells where I dwell. Period.
How can God stoop lower than to come and dwell with a poor humble soul? Which is more than if he had said, such a one should dwell with him; for a beggar to live at court is not so much as the king to dwell with him in his cottage.
There is no place in the Humanist worldview for either immortality or God in the valid meanings of those terms. Humanism contends that instead of the gods creating the cosmos, the cosmos, in the individualized form of human beings giving rein to their imagination, created the gods.
It is the mark of a mean, vulgar and ignoble spirit to dwell on the thought of food before meal times or worse to dwell on it afterwards, to discuss it and wallow in the remembered pleasures of every mouthful. Those whose minds dwell before dinner on the spit, and after on the dishes, are fit only to be scullions.
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