A Quote by Solomon Ibn Gabirol
The Sage was asked to define good manners? to which he replied, To bear patiently the rude ones.
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Who are you?" I asked. "You know who I am," he replied. "I'm yours." ~Clea / Sage, pg. 105
You can't be truly rude until you understand good manners.
Twas the saying of an ancient sage that humour was the only test of gravity, and gravity of humour. For a subject which would not bear raillery was suspicious; and a jest which would not bear a serious examination was certainly false wit.
Think of the ills from which you are exempt, and it will aid you to bear patiently those which now you may suffer.
For every rude executive who makes it to the top, there are nine successful executives with good manners.
Public opinion, I am sorry to say, will bear a great deal of nonsense. There is scarcely any absurdity so gross, whether in religion, politics, science or manners, which it will not bear.
Manners are the root, laws only the trunk and branches. Manners are the archetypes of laws. Manners are laws in their infancy; laws are manners fully grown,--or, manners are children, which, when they grow up, become laws.
Dante would not have forgotten: they say that when Dante was a boy, he was asked: Dante what is the best food? to test his memory. Eggs, replied Dante. Years later, when Dante was a grown man, he was asked only: how? and Dante replied: fried.
The introduction of Christianity, which, under whatever form, always confers such inestimable benefits on mankind, soon made a sensible change in these rude and fierce manners.
Rich men are to bear the infirmities of the poor. Wise men are to bear the mistakes of the ignorant. Strong men are to bear with the feeble. Cultured people are to bear with the rude and vulgar. If a rough and coarse man meets an ecstatically fine man, the man that is highest up is to be the servant of the man that is lowest down.
GENTLE READER: You, sir, are an anarchist, and Miss Manners is frightened to have anything to do with you. It is true that questioning the table manners of others is rude. But to overthrow the accepted conventions of society, on the flimsy grounds that you have found them silly, inefficient and discomforting, is a dangerous step toward destroying civilization.
This is another thing which I really like investigating in my novels: what is it that makes an intimate society, that makes a society in which moral concern for others will be possible? Part of that I think are manners and ritual. We tried to get rid of manners, we tried to abolish manners in the '60s. Manners were very, very old-fashioned and un-cool. And of course we didn't realise that manners are the building blocks of proper moral relationships between people.
I was taking my dog out the other day and I met this chap who asked me where I was going. The dog is foaming at the mouth, so I explained that I was on my way to the vet to have it put down. He asked if it was mad, to which I replied that it wasn't exactly pleased about it.
Your soul will be blessed, Sister, if you bear patiently the troubles of mind and body His Providence sends you, or which come to you from within and without.
Being asked where in Greece he saw good men, he replied, "Good men nowhere, but good boys at Sparta."
The great secret, Eliza, is not having bad manners or good manners or any other particular sort of manners, but having the same manner for all human souls: in short, behaving as if you were in Heaven, where there are no thirdclass carriages, and one soul is as good as another.
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