A Quote by Spencer Wells
So what we can answer [as geneticists] is questions about biology, about biological ancestry. But to make any sense of that historically we have to contextualize it - the archaeology, the linguistic pattern, even the climatology.
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The reason I don't like interviews is that I seem to react violently to personal questions. If the questions are about the work, I try to answer them. When they are about me, I may answer or I may not, but even if I do, if the same question is asked tomorrow, the answer may be different.
Those who are concerned with the arts are often asked questions, not always sympathetic ones, about the use or value of what they are doing. It is probably impossible to answer such questions directly, or at any rate to answer the people who ask them.
I did answer all of the questions put to me today, ... Nothing in my testimony in any way contradicted the strong denials that the president has made to these allegations, and since I have been asked to return and answer some additional questions, I think that it's best that I not answer any questions out here and reserve that to the grand jury.
A picture is what it is and I've never noticed that it helps to talk about them, or answer specific questions about them, much less volunteer information in words. It wouldn't make any sense to explain them. Kind of diminishes them. People always want to know when something was taken, where it was taken, and, God knows, why it was taken. It gets really ridiculous. I mean, they're right there, whatever they are.
Corporations must answer questions about why they should be in the blogosphere. Small Businesses need to answer questions about why they shouldn't.
From spending my decades thinking about behavior and the biological influences on it, I'm convinced by now free will is what we call the biology that hasn't been discovered yet. It's just another way of stating that we're biological organisms determined by the physical laws of the universe.
Realizing how often ingenious speculation in the complex biological world has led nowhere and how often the real advances in biology as well as in chemistry, physics and astronomy have kept within the bounds of mechanistic interpretation, we geneticists should rejoice, even with our noses on the grindstone (which means both eyes on the objectives), that we have at command an additional means of testing whatever original ideas pop into our heads.
We still know so little about how the brain interacts with the body chemistry or, for that matter, whether we should be talking about the brain or the mind, that it would be perilous to hazard any guess about the way Abraham Lincoln's biological health may or may not have affected him. Of course, we don't have Lincoln on hand to ask him directly; but even if we did, we still might not be able to make sense of how all the parts worked together.
The issue is not answering questions, but leaving discussions open. Not in the sense that probably one day you are going to have an answer or you are not going to have an answer. Just live your life, do what you have to do, what you are enthusiastic about doing.
If I actually invited someone to make a documentary about me, and I said, 'Anything goes', and then I refused to answer any questions, that would be inconsistent.
The biggest challenge in big data today is asking the right questions of data. There are so many questions to ask that you don't have the time to ask them all, so it doesn't even make sense to think about where to start your analysis.
I don't know why his lawyers didn't tell him, 'You don't have to answer any questions about your private life, Mr. President. Let them sue you. Take the heat. You don't have to answer.'
It is not the function of religion to answer all the questions about God's moral government of the universe, but to give us courage through faith to go on in the face of questions to which we find no answer in our present status.
I wanted to answer big questions about humanity, about how it is that we understand about the world, how we can know as much as we do, why human nature is the way that it is. And it always seemed to me that you find answers to those questions by looking at children.
Why do I write about China? That is a very good question. I think there are questions about China that I haven't been able to answer. The reason I write is that there are questions to which I want to find answers - or I want to find questions beyond those questions.
I don't believe, for instance, that evolutionary biology or any scientific endeavor has much to say about love. I'm sure a lot can be learned about the importance of hormones and their effects on our feelings. But do the bleak implications of evolution have any impact on the love I feel for my family? Do they make me more likely to break the law of flaunt society's expectations of me? No. I simply does not follow that human relationships are meaningless just because we live in a godless universe subject to the natural laws of biology.
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