A Quote by Stendhal

A man who is half an idiot, but who keeps a sharp lookout and acts prudently all his life, often enjoys the pleasure of triumphing over men of more imagination than he
None has more frequent conversations with a disagreeable self than the man of pleasure; his enthusiasms are but few and transient; his appetites, like angry creditors, are continually making fruitless demands for what he is unable to pay; and the greater his former pleasures, the more strong his regret, the more impatient his expectations. A life of pleasure is, therefore, the most unpleasing life.
The man of pleasure, by a vain attempt to be more happy than any man can be, is often more miserable than most men are.
As a man of pleasure, by a vain attempt to be more happy than any man can be, is often more miserable than most men are, so the sceptic, in a vain attempt to be wise beyond what is permitted to man, plunges into a darkness more deplorable, and a blindness more incurable than that of the common herd, whom he despises, and would fain instruct.
The common man, no matter how sharp and tough, actually enjoys having the wool pulled over his eyes, and makes it easier for the puller.
A foreign minister, I will maintain it, can never be a good man of business if he is not an agreeable man of pleasure too. Half his business is done by the help of his pleasures: his views are carried on, and perhaps best, and most unsuspectedly, at balls, suppers, assemblies, and parties of pleasure; by intrigues with women, and connections insensibly formed with men, at those unguarded hours of amusement.
A man has no more religion than he acts out in his life.
The villager, born humbly and bred hard, Content his wealth, and poverty his guard, In action simply just, in conscience clear, By guilt untainted, undisturb'd by fear, His means but scanty, and his wants but few, Labor his business, and his pleasure too, Enjoys more comforts in a single hour Than ages give the wretch condemn'd to power.
From the example of the past, the man of the present acts prudently so as not to imperil the future.
We're all so clogged with dead ideas passed from generation to generation that even the best of us don't know the way out We invented the Revolution but we don't know how to run it Look everyone wants to keep something from the past a souvenir of the old regime This man decides to keep a painting This one keeps his mistress He [ pointing ] keeps his garden He [ pointing ] keeps his estate He keeps his country house He keeps his factories This man couldn't part with his shipyards This one kept his army and that one keeps his king
The pleasure a man of honor enjoys in the consciousness of having performed his duty is a reward he pays himself for all his pains.
There is no one thoroughly despicable. We cannot descend much lower than an idiot; and an idiot has some advantages over a wise man.
A 'nidiot' is something different from an idiot. An idiot is someone whose problems are caused by not concentrating enough. A 'nidiot' is someone who makes his life more complicated by thinking too much rather than not enough. I'm not an idiot, but I'm definitely a 'nidiot'!
Youth is not a time of life - it is a state of mind. It is not a matter of red cheeks, red lips and supple knees. It is a temper of the will; a quality of the imagination; a vigor of the emotions; it is a freshness of the deep springs of life. Youth means a tempermental predominance of courage over timidity, of the appetite for adventure over a life of ease. This often exists in a man of fifty, more than in a boy of twenty. Nobody grows old by merely living a number of years; people grow old by deserting their ideals.
The pleasure of the senses is always regulated in accordance with the imagination. Man can aspire to felicity only by serving all the whims of his imagination.
A man is not merely a man but a man among men, in a world of men. Being good at being a man has more to do with a man’s ability to succeed with men and within groups of men than it does with a man’s relationship to any woman or any group of women. When someone tells a man to be a man, they are telling him to be more like other men, more like the majority of men, and ideally more like the men who other men hold in high regard.
Good men and bad men alike are capable of weakness. The difference is simply that a bad man will be proud all his life of one good deed - while an honest man is hardly aware of his good acts, but remembers a single sin for years on end.
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