A Quote by Sterling W Sill

Next to the human spirit the human body is the most marvelous of God's creations. — © Sterling W Sill
Next to the human spirit the human body is the most marvelous of God's creations.
The human person is a unique composite - a unity of spirit and matter, soul and body, fashioned in the image of God and destined to live forever. Every human life is sacred, because every human person is sacred.
Water is also one of the four elements, the most beautiful of God's creations. It is both wet and cold, heavy, and with a tendency to descend, and flows with great readiness. It is this the Holy Scripture has in view when it says, "And the darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters." Water, then, is the most beautiful element and rich in usefulness, and purifies from all filth, and not only from the filth of the body but from that of the soul, if it should have received the grace of the Spirit.
When the Holy Spirit comes to live within you, He will come with the ability to produce righteousness. Righteousness is the nature of God, which when imparted to the human spirit, produces the rightness of God in the human spirit. It gives man right standing with God; it gives him the ability to stand in the presence of God without a sense of guilt, inferiority or condemnation. It means rightness in God. The righteousness of God is wrought in you.
The nativity mystery “conceived from the Holy Spirit and born from the Virgin Mary”, means, that God became human, truly human out of his own grace. The miracle of the existence of Jesus , his “climbing down of God” is: Holy Spirit and Virgin Mary! Here is a human being, the Virgin Mary, and as he comes from God, Jesus comes also from this human being. Born of the Virgin Mary means a human origin for God. Jesus Christ is not only truly God, he is human like every one of us. He is human without limitation. He is not only similar to us, he is like us.
I am a spiritual person living in a human body, not a human body with a spirit.
Of all the human values, three are most important. The foremost is love of God. Where there is love there is sacrifice. There arises purity of heart. There should be a fusion of love, sacrifice and purity. They are not mere human qualities. They constitute vital organs of a human being. They are as essential for a human being as the head, hands and legs for the body. Without these attributes, no one is a complete human being.
I believe that God wants to put His hand upon us so that we may reach ideal definitions of humility, of human helplessness, of human insufficiency, until we will rest no more upon human plans, but have God's thoughts, God's voice, and the Holy Spirit to speak to us.
How marvelous it all is! Built not by saints and angels, but the work of men's hands; cemented with men's honest blood and with a world of tears, welded by the best brains of centuries past; not without the taint and reproach incidental to all human work, but constructed on the whole with pure and splendid purpose. Human, and yet not wholly human -- for the most heedless and the most cynical must see the finger of the Divine.
The human body is the tabernacle of the spirit, and God expects that it be kept clean and unimpaired.
The human body has limitations. The human spirit is boundless.
No problem of human making is too great to be overcome by human ingenuity, human energy, and the untiring hope of the human spirit.
Honor the image of God. Human beings are not accidents, but creations.
All human beings are limbs of the same body. God created them from the same essence. If one part of the body suffers pain, then the whole body is affected. If you are indifferent to this pain, you cannot be called a human being.
The fruits of this profound union with Jesus are marvelous: our whole being is transformed by the grace of the Holy Spirit: soul, intelligence, will, affections and even the body, because we are united in body and spirit.
Feeling and longing are the motive forces behind all human endeavor and human creations.
When we unravel the theological tomes of the ages, the makeup of God becomes quite clear. God is a human being without human limitations who is read into the heavens. We disguised this process by suggesting that the reason God was so much like a human being was that the human beings were in fact created in God's image. However, we now recognize that if was the other way around. The God of theism came into being as a human creation. As such, this God, too, was mortal and is now dying.
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