A Quote by Stephan Kinsella

The Austrian theory of subjective value teaches us that there are many ways to incentivize or motivate or induce someone to commit an action for you: you can promise sexual favors, promise to pay money, hire someone, and so on. Also, there is no reason to think that both the boss and his underling cannot both be 100% responsible: in the law this is called joint and several liability.
When you say 'Yes' or promise something, you can very easily deceive yourself and others also, as if you had already done what you promised. It is easy to think that by making a promise you have at least done part of what you promised to do, as if the promise itself were something of value. Not at all! In fact, when you do not do what you promise, it is a long way back to the truth.
Money hasn't any value of its own; it represents the stored up energy of men and women and is really just someone's promise to pay a certain amount of that energy.
There are so many ways to betray someone. You can whisper behind his back. You can deceive him on purpose. You can deliver him into the hands of his enemy, when he trusts you. You can break a promise. The question is, if you do any of those things, are you also betraying yourself?
I know that there's this one Albanian myth that's always reflected on, and I think it reflects on the actual core culture. That myth is called The Besa. B-E-S-A. The Besa is a word that Albanians use to mean avow, but it's such a strong promise, that even past death, one cannot break that promise. It is unfathomable. So if you give someone your besa, life or death, heaven or hell, you have to fulfill that besa.
Nightwish is my band, and so is Revamp. They both get my 100 percent, which is why I also cannot do them both at the same time. They're both my babies.
While it is important for people to see your promise you must also remember that hope is the keeper of both happiness and disappointment, the father of both progress and failure.
Heavenly Father has given a simple pattern for us to receive the Holy Ghost not once but continually in the tumult of our daily lives. The pattern is repeated in the sacramental prayer: We promise that we will always remember the Savior. We promise to take His name upon us. We promise to keep His commandments.
Love is free; to promise for ever to love the same woman is not less absurd than to promise to believe the same creed; such a vow in both cases excludes us from all inquiry.
America, we cannot turn back. Not with so much work to be done. Not with so many children to educate, and so many veterans to care for. Not with an economy to fix and cities to rebuild and farms to save. Not with so many families to protect and so many lives to mend. America, we cannot turn back. We cannot walk alone. At this moment, in this election, we must pledge once more to march into the future. Let us keep that promise - that American promise - and in the words of Scripture hold firmly, without wavering, to the hope that we confess.
When I was younger, I'd wanted someone to promise me that things would work out and nothing bad would ever happen again. But I understood now that that was a child's wish. No one could promise that. No one. The grown-ups could try, but they couldn't promise, not and mean it.
Jurgen Klopp is more the emotional one and someone who can motivate really well. Pep Guardiola is more tactical, who always takes care of details and wants to show you how to do everything. Both are world-class managers and both have their own qualities. Both are amazing personalities.
I think God asks us to promise to replenish the planet and to pay 100% attention to our young so that they will develop character and a good conscience.
We regard an action of Contract as an action to prevent or compensate for a breach of a promise; an action of Tort as an action to to punish or compensate for a wrong, such as assault or defamation, which has not any necessary connection with a promise.
I tell directors, 'I can't promise you a hit, but I can promise you the movie is going to be yours.' When you work for a studio, they pay you a lot of money, but in exchange for that, they tell you what to do.
In my experience, whatever happens clings to us like barnacles on the hull of a ship, slowing us slightly, both uglifying and giving us texture. You can scrape all you want, you can, if you have money, hire someone else to scrape, but the barnacles will come back or at least leave a blemish on the steel.
What is debt anyway? A debt is just the perversion of a promise. It is a promise corrupted by both math and violence.
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