A Quote by Steve Camp

We're not called to perfection but to faithfulness. Sinlessness in this life isn't possible, but obedience unto godliness is. Sanctification. — © Steve Camp
We're not called to perfection but to faithfulness. Sinlessness in this life isn't possible, but obedience unto godliness is. Sanctification.
God has spoken to man, and the Bible is his Word, given to us to make us wise unto salvation... Godliness means responding to God's revelation in trust and obedience, faith and worship, prayer and praise, submission and service. Life must be seen and lived in the light of God's Word. This, and nothing else, is true religion.
All men who give up themselves in obedience unto God, they are received in Christ's obedience, viz. in the fulfilling of the obedience, the Jew and the Christian, and so likewise the heathen who has neither the law nor Gospel.
Let any man turn to God in earnest, let him begin to exercise himself unto godliness, let him seek to develop his powers of spiritual receptivity by trust and obedience and humility, and the results will exceed anything he may have hoped in his leaner and weaker days.
The perfectionist is bound to be a neurotic, he cannot enjoy life, until he is perfect. And perfection as such never happens, it is not in the nature of things. Totality is possible, perfection is not possible.
The obedience of men is to imitate the obedience of angels, and rational beings on earth are to live unto God, as rational beings in heaven live unto Him.
The whole life of Christians ought to be an exercise of piety, since they are called to sanctification. It is the office of the law to remind them of their duty and thereby to excite them to the pursuit of holiness and integrity. But when their consciences are solicitous how God may be propitiated, what answer they shall make, and on what they shall rest their confidence, if called to his tribunal, there must then be no consideration of the requisitions of the law, but Christ alone must be proposed for righteousness, who exceeds all the perfection of the law.
There is no justification without sanctification, no forgiveness without renewal of life, no real faith from which the fruits of new obedience do not grow.
Believers are inclined to attribute their spiritual successes to their godliness when it would be more accurate to connect them with God's faithfulness.
Sanctification means the impartation of the Holy qualities of Jesus Christ. It is His patience, His love, His holiness, His faith, His purity, His godliness, that is manifested in and through every sanctified soul. Sanctification is not drawing from Jesus the power to be holy; it is drawing from Jesus the holiness that was manifested in Him, and He manifests it in me.
God shows us in Himself, strange as it may seem, not only authoritative perfection, but even the perfection of obedience--an obedience to His own laws; and in the cumbrous movement of those unwieldiest of his creatures we are reminded, even in His divine essence, of that attribute of uprightness in the human creature "that sweareth to his own hurt and changeth not.
I don't think perfection is possible. I think you can attempt to reach perfection, but I don't think it's a possible thing. I think perfection is a moving point, and we spend our artistic lives chasing it.
Faithfulness to God requires your obedience, even when it’s difficult.
God works this unspeakable mystery of entire sanctification in your life and mine. People try to seek the experience of entire sanctification in ways other than God's way; but the wonderful Spirit of God will remove confusion and enable us to see that the only means to obtain the experience of entire sanctification by faith is the grace of God.
It’s called the pursuit of perfection. The pursuit is the idea that you’ll never be perfect in gymnastics but you can continue to pursue it as long as you’re doing it. I don’t think it’s possible to be perfect in gymnastics. It’s just one of those sports that you’re always trying to improve and pursue that perfection.
Justification and sanctification are both God's work, and while they can and must be distinguished, the Bible won't let us separate them. Both are gifts of our union with Christ, and within this double-blessing, justification is the root of sanctification and sanctification is the fruit of justification.
We are taught in an especial manner to pray that God would give his Holy Spirit unto us, that through his aid and assistance we may live unto God in that holy obedience which he requires at our hands.
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