A Quote by Stephen Kinzer
Turkey is immersed in a profound social and political conflict between secularists, who have been in power since the republic was founded, and an insurgent Islamic-based movement that seeks to increase the role of religion in public life.
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The secularists in Turkey haven't underestimated religion, they just made the mistake of believing they could control it with the power of the army alone.
You get these insurgent movements of populism, left and right. An insurgent movement of populism took my political party over in the UK for example.
Yes, ISIL is a terror-based insurgent army that seeks to establish a Caliphate, but the group's actual end goal is far from political: ISIL believes that, through jihad, it will bring about the Day of Judgment. This is not true Islam.
The same individuals who are doing primary research in the role of humans on the climate system are then permitted to lead the [IPCC] assessment! There should be an outcry on this obvious conflict of interest, but to date either few recognize this conflict, or see that since the recommendations of the IPCC fit their policy and political agenda, they chose to ignore this conflict. In either case, scientific rigor has been sacrificed and poor policy and political decisions will inevitably follow.
I've always maintained there is no incompatibility between Islam and democracy. The Europeans in general confuse Islam and Islamism. Islamism is a political movement that instrumentalises the religion to get to power, which has nothing to do with religion. Islam here in Tunisia is a religion of openness, of tolerance.
Today courts wrongly interpret separation of church and state to mean that religion has no place in the public arena, or that morality derived from religion should not be permitted to shape our laws. Somehow freedom for religious expression has become freedom from religious expression. Secularists want to empty the public square of religion and religious-based morality so they can monopolize the shared space of society with their own views. In the process they have made religious believers into second-class citizens.
Turkey's NATO membership is one thing that is forestalling the worst-case scenario - open conflict between Russia and Turkey - because neither Moscow nor the West wants a Russian NATO conflict to erupt.
Turkey is going through an incredible economic, political and social transformation. What is most important is that Turkey has been the owner of this transformation. Ownership has been the key to success.
Political organizations have slowly substituted themselves for the Churches as the places of believing practices, but for this very reason, they seem to have been haunted by the return of a very ancient (preChristian) and very “pagan” alliance between power and religion. It is as though now that religion has ceased to be an autonomous power (the “power of religion,” people used to say), politics has once again become religious.
My father told me about American democracy. And he said you have to be actively engaged in the political process to make our democracy work. So I've been doing that my entire life. Civil rights movement. The peace movement during the Vietnam conflict. The movement to get an apology and redress for Japanese-Americans.
Turkey's solidarity with Hamas is not, of course, based on Arab nationalism, which as a non-Arab nation it does not support. It is instead based on a definition of the Mideast conflict as one between Jews and Muslims, precisely the position of Osama bin Laden and al Qaeda.
This much I can say with definiteness - namely, that there is no scientific basis for the denial of religion - nor is there in my judgment any excuse for a conflict between science and religion, for their fields are entirely different. Men who know very little of science and men who know very little of religion do indeed get to quarreling, and the onlookers imagine that there is a conflict between science and religion, whereas the conflict is only between two different species of ignorance.
When anyone studies a little or pays a little attention to the rules of Islamic government, Islamic politics, Islamic society and Islamic economy he will realize that Islam is a very political religion. Anyone who will say that religion is separate from politics is a fool; he does not know Islam or politics.
There is some conflict between religion and science in my world, but that's nothing new. Science, at its root, is a rational discipline. Religion, on the other hand, is fundamentally trans-rational. Both of them attempt to solve problems, but since their methodology is vastly different, they can't help but come into conflict.
Two attempts have been made in the world to found social life: the one was upon religion, and the other was upon social necessity. The one was founded upon spirituality, the other upon materialism; the one upon transcendentalism, the other upon realism.
I cannot believe that a republic could subsist if the influence of the lawyers in public business did not increase in proportion to the power of the people.
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