A Quote by Rege-Jean Page
I think we're at a point in history where, generally, people consider themselves to be feminists in the sense that we believe in the equality of the sexes.
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I have often asked Americans wherein they consider their freedom superior to that of the English, but have never found them able to indicate a single point in which the individual is worse off in England as regards his private civil rights or his general liberty of doing and thinking as he pleases. They generally turn the discussion to social equality, the existence of a monarchy and hereditary titles and so forth - matters which are, of course, quite different from freedom in its proper sense.
It has been generally the custom of writers on natural history to take the habits and instincts of animals as the fixed point, and to consider their structure and organization as specially adapted to be in accordance with them.
Feminists are in an untenable position, defending something they no longer believe in, and which history will force them to recognize was destructive of most of the central pillars of civilization. I'm just the first one to point it out publicly.
Love will never be anywhere except where equality and unity are..... And there can be no love where love does not find equality or is not busy creating equality. Nor is there any pleasure without equality. Practice equality in human society. Learn to love, esteem, consider all people like yourself. What happens to another, be it bad or good, pain or joy, ought to be as if it happened to you.
We are justified in believing that the success of this movement for equality of the sexes means more progress toward equality of the races.
Equality of sexes does not mean equality of occupations.
American feminists have generally stressed the ways in which men and women should be equal and have therefore tried to put aside differences.... Social feminists [in Europe]believe that men and society at large should provide systematic support to women in recognition of their dual role as mothers and workers.
Icelandic people are inbred. And they have a sense of themselves as genetically special, and a history of risk-taking because they make their living on the high seas fishing. Assets generally rose in value during this period, and so it looked like they actually knew what they were doing.
Certainly one is brought to the brink of one's sense of who one is, what one has to do, why me, why now, why in this time in history? I am really driven, believe it or not, am awakened by a sense of being in this powerful axis, this turning point in human history.
I think I can speak for all four of us on the show here. We all consider ourselves to be feminists and we get very upset when people don't think we are. We're like, where did this come from? Of course we are.
We have to be careful in this era of radical feminism, not to emphasize an equality of the sexes that leads women to imitate men to prove their equality. To be equal does not mean you have to be the same.
All the decent people, male and female, are feminists. The only people who are not feminists are those who believe that women are inherently inferior or undeserving of the respect and opportunity afforded men. Either you are a feminist or you are a misogynist. There is no box marked "other."
I don't consider myself a subject, I think I'm a citizen of this country and I think the vast majority of people consider themselves citizens.
At a time when efforts are being made to eradicate discrimination between the sexes in the search for social equality and justice, the differences between the sexes are being rediscovered.
At the end of the day, I think people are starting to realize that if you say you stand for equality, it has to be equality across the board. It can't just be equality for people who look like me, are my gender, think or love like me. It has to be equality for everybody.
History is not everything, but it is a starting point. History is a clock that people use to tell there political and cultural time of day. It is also a compass that people use to find themselves on the map of human geography. History tells a people where they have been and what they have been, where they are and what they are. Most important, history tells a people where they still must go, what they still must be. The relationship of history to the people is the same as the relationship of a mother to her child.
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