A Quote by Stanley A. McChrystal
We are a nation of innovators and problem-solvers who sparked revolutions in democratic government, civil rights, communications, flight, rural electrification and technology. We are a country defined by ideals now in need of rescue.
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The world - and America - has been defined by people who haven't necessarily abided by the laws and the rules. Civil disobedience is part of our nation's history and has redirected our country in many instances, from the feminist movement to the Civil Rights movement and beyond.
The Mac defined 'personal technology', and the iPhone defines 'intimate technology' as a convergence of communications, content and location.
The Mac defined personal technology, and the iPhone defines intimate technology as a convergence of communications, content and location.
My friends, to those who say that we are rushing this issue of civil rights, I say to them we are 172 years late. To those who say that this civil-rights program is an infringement on states’ rights, I say this: The time has arrived in America for the Democratic Party to get out of the shadow of states' rights and to walk forthrightly into the bright sunshine of human rights.
So what's the difference between republican and democratic forms of government? John Adams captured the essence of the difference when he said, 'You have rights antecedent to all earthly governments; rights that cannot be repealed or restrained by human laws; rights derived from the Great Legislator of the Universe.' Nothing in our Constitution suggests that government is a grantor of rights. Instead, government is a protector of rights.
We've seen it again and again. From civil rights to women's rights to marriage rights, this country has reinvented itself in the quest to make real the transcendent values that Lincoln proclaimed in his historic address - that all men are created equal in a nation conceived in liberty.
When Thomas Jefferson wrote the Declaration of Independence, declaring that all men were created equal, he owned slaves. Women couldn't vote. But, throughout history, our abolitionists, suffragettes, and civil rights leaders called on our nation, in reality, to live up to the nation's professed ideals in that Declaration.
They came up with a civil rights bill in 1964, supposedly to solve our problem, and after the bill was signed, three civil rights workers were murdered in cold blood. And the FBI head, Hoover, admits that they know who did it, they've known ever since it happened, and they've done nothing about it. Civil rights bill down the drain.
The most significant civil rights problem is voting. Each citizen's right to vote is fundamental to all the other rights of citizenship and the Civil Rights Acts of 1957 and 1960 make it the responsibility of the Department of Justice to protect that right.
Before, revolutions used to have ideological names. They could be communist, they could be liberal, they could be fascist or Islamic. Now, the revolutions are called under the medium which is most used. You have Facebook revolutions, Twitter revolutions. The content doesn't matter anymore - the problem is the media.
Internet and government is Topic A in every nation, all around the world. There is the question of getting the Internet built. That involves persuading government to have regulatory policies. It involves new technology to bring the Internet to rural places.
The government has created a nation of paper criminals. People can be put in jail and lose civil rights and liberties through bureaucratic procedures.The only thing that is keeping you out of jail is government goodwill.
When you expand the civil-rights struggle to the level of human rights, you can then take the case of the black man in this country before the nations in the UN. You can take it before the General Assembly. You can take Uncle Sam before a world court. But the only level you can do it on is the level of human rights. Civil rights keeps you under his restrictions, under his jurisdiction. Civil rights keeps you in his pocket.
Historians have often censored civil rights activists' commitment to economic issues and misrepresented the labor and civil rights movements as two separate, sometimes adversarial efforts. But civil rights and workers' rights are two sides of the same coin.
I wrote a great deal about the Civil Rights Movement when I was writing for 'The Nation' in the '60s, and also for Esquire magazine. Reading the biography of Coffin, it just reminded me that in those days, when you saw the term 'Christian,' it usually meant people for civil rights and for justice.
Prior to civil rights, the Democratic Party had been defined by an increasingly untenable alliance of ideological opposites - integrationist Northern liberals like Hubert Humphrey and Herbert Lehman teamed with Southern segregationists like Richard Russell and John Stennis.
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