A Quote by Sun Yat-sen

What problem does Pan-Asianism attempt to solve? The problem is how to terminate the sufferings of the Asiatic peoples and how to resist the aggression of the powerful European countries. In a word, Pan-Asianism represents the cause of the oppressed Asiatic peoples.
There are nations that resist, voices that attempt to diminish the urgency or dismiss the science, or declare, either in word or indifference, that this is not our problem to solve. Well, let me tell you, it is our problem to solve... To the reticent nations, including the United States, I say this: There is such a thing as a global conscience.
Solving the population problem is not going to solve the problems of racism, of sexism, of religious intolerance, of war, of gross economic inequality. But if you don't solve the population problem, you're not going to solve any of those problems. Whatever problem you're interested in, you're not going to solve it unless you also solve the population problem. Whatever your cause, it's a lost cause without population control.
You can't solve a problem? Well, get down and investigate the present facts and [the problem's] past history! When you have investigated the problem thoroughly, you will know how to solve it.
We cannot solve a problem by saying, "It's not my problem." We cannot solve a problem by hoping that someone else will solve it for us. I can solve a problem only when I say, "This is my problem and it's up to me to solve it."
A proper saute pan should cause serious head injury if brought down hard against someone else's skull. If you have any doubts about which will dent, the victim's head or your pan, then throw that pan right in the trash.
The peoples are not awake...[There are dangers] which will render a world organization impossible. I foresee the renewal of...the secret bargaining behind closed doors. Peoples will be as before, the sheep sent to the slaughterhouses or to the meadows as it pleases the shepherds. International institutions ought to be, as the national ones in democratic countries, established by the peoples and for the peoples.
People have learned by bitter experience that the "European fraternal union of peoples" cannot be achieved by mere phrases and pious wishes, but only by profound revolutions and bloody struggles; they have learned that the question is not that of a fraternal union of all European peoples under a single republican flag, but of an alliance of the revolutionary peoples against the counter-revolutionary peoples, an alliance which comes into being not on paper, but only on the battlefield.
And that dismal cry rose slowly And sank slowly through the air, Full of spirit's melancholy And eternity's despair; And they heard the words it said,- "Pan is dead! great Pan is dead! Pan, Pan is dead!"
There is first of all the problem of the opening, namely, how to get us from where we are, which is, as yet, nowhere, to the far bank. It is a simple bridging problem, a problem of knocking together a bridge. People solve such problems every day. They solve them, and having solved them push on.
'Captives' was a deliberate bridging exercise, an attempt to use detailed knowledge of what Britain was like on the inside, to reach a deeper, more variegated understanding of how its peoples experienced external adventures and aggression over a quarter of a millennium in four continents.
There are some people who are happy to be African writers. They are pan-Africanists. I'm not a pan-Africanist. I think African countries have a lot in common. But we are also very different.
China is the largest and most ancient of Asiatic countries, but it is not for us boastfully to talk of her right to a position of 'leadership' among those countries.
A science fiction story is just an attempt to solve a problem that exists in the world, sometimes a moral problem, sometimes a physical or social or theological problem.
I heard my name associated with the Peter Pan syndrome more than once. But really, what's so wrong with Peter Pan? Peter Pan flies. He is a metaphor for dreams and faith.
International institutions ought to be, as the national ones in democratic countries, established by the peoples and for the peoples.
International institutions ought to be, as the national ones in democratic countries, established by the peoples and for the peoples
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