A Quote by Suharto
To uphold religious tolerance, it is very wise that an adherent of a religion should not do something forbidden in another religion in front of the adherent of the latter.
Related Quotes
A man who is convinced of the truth of his religion is indeed never tolerant. At the least, he is to feel pity for the adherent of another religion but usually it does not stop there. The faithful adherent of a religion will try first of all to convince those that believe in another religion and usually he goes on to hatred if he is not successful. However, hatred then leads to persecution when the might of the majority is behind it.
Religious tolerance is something we should all practice; however, there have been more persecution and atrocities committed in the name of religion and religious freedom than anything else.
Religion is a personal, private matter and parents, not public school officials, should decide their children's religious training. We should not have teacher-led prayers in public schools, and school officials should never favor one religion over another, or favor religion over no religion (or vice versa). I also believe that schools should not restrict students' religious liberties. The free exercise of faith is the fundamental right of every American, and that right doesn't stop at the schoolhouse door.
There are very good Christians who are compassionate and caring. And there are very bad Christians. You can say that about Islam, about Hinduism, about any faith. That is why I was saying that it was not the faith per se but the adherent. People will use their religion to justify virtually anything.
It's a democracy, and the reason why the conservative movement loses is because it believes that it is elite, that the smartest in its midst who have gone to the right schools and who have worked at the right think tanks and have the right opinions and the right friends can run it for the rest of America. That's why I'm a Tea Party adherent over a Republican or conservative establishment adherent.
We [Americans] have secularized the public life of our country in such a way to say something is religious is something negative. Religion has now turned into a way to discredit people. It is futile and dishonest to argue about religion. Religion is a phenomenological umbrella; there are all kinds of religions. It makes a difference when your religion is telling you something true or something false.
I am committed to the First Amendment principles of religious freedom, tolerance, and diversity. Whether Mormon, Methodist, Jewish, or Muslim, Americans should be able to participate in their constitutional free exercise of religion. I do not think witchcraft is a religion, and I do not think it is in any way appropriate for the U.S. military to promote it.
We are driven to confess that we actually care more for religion than we do for religious theories and ideas: and in merely making that distinction between religion and its doctrine-elements, have we not already relegated the latter to an external and subordinate position? Have we not asserted that "religion itself" has some other essence or constitution than mere idea or thought?
Religious tolerance. No! Zero tolerance for any type of religion.
Government...may not be hostile to any religion or to the advocacy of no-religion; and it may not aid, foster, or promote one religion or religious theory against another... The First Amendment mandates governmental neutrality.
Today courts wrongly interpret separation of church and state to mean that religion has no place in the public arena, or that morality derived from religion should not be permitted to shape our laws. Somehow freedom for religious expression has become freedom from religious expression. Secularists want to empty the public square of religion and religious-based morality so they can monopolize the shared space of society with their own views. In the process they have made religious believers into second-class citizens.
Though it is very important for man as an individual that his religion should be true, that is not the case for society. Society has nothing to fear or hope from another life; what is most important for it is not that all citizens profess the true religion but that they should profess religion.
We are a religious nation because we do not have a state religion, because the government guarantees freedom of religion but has no role in religion, because not only do we tolerate our religious differences, we celebrate them.
Religion would certainly be more relevant to the hurting masses of humanity if people could express their hopes and dreams and pain and anguish to one another in the context of religious worship. As it is now our services are so antiseptic and sterile that people gathering for worship relate to others at only the most superficial level, and hardly ever get to know one another. . . . Maybe that is one of the reasons why people feel religion is irrelevant, because they cannot find support and solace during times of crisis and pain. That is when real religion should be at its best.
If you have religious faith, very good, you can add on secular ethics, then religious belief, add on it, very good. But even those people who have no interest about religion, okay, it's not religion, but you can train through education.
Real religion should be something that liberates men. But churches don't want free men who can think for themself and find their own divinity within. When a religion becomes organized it is no longer a religious experience but only superstition and estrangement.
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