A Quote by Susan Ertz

Parsons always seem to be specially horrified about things like sunbathing and naked bodies. They don't mind poverty and misery and cruelty to animals nearly as much. — © Susan Ertz
Parsons always seem to be specially horrified about things like sunbathing and naked bodies. They don't mind poverty and misery and cruelty to animals nearly as much.
I just think that people are so weird about nudity and the human body. Sex is not bad, naked bodies are not bad and naked bodies don't always have to be connected to sex.
Our economic order is tightly woven around the exploitation of animals, and while it may seem easy to dismiss concern about animals as the soft-headed mental masturbation of people who really don't understand oppression and the depths of actual human misery, I hope to get you to think differently about suffering and pain, to convince you that animals matter, and to argue that anyone serious about ending domination and hierarchy needs to think critically about bringing animals into consideration.
You know, we all oppose animal cruelty. But sometimes we forget that animals on farms suffer and feel pain like all other animals. They, too, deserve to be protected from harm and cruelty.
There was an idea that God created man different from other animals, because man was rational and animals had drives and instincts. That idea of a rational man that was specially created went out the window when Darwin showed that we evolved from animal ancestors, that we have instincts, much as do animals, and that our instincts are very important. It was a much more sophisticated, nuanced, and rich view of the human mind.
I strongly believe that we can create a poverty-free world, if we want to.... In that kind of world, [the] only place you can see poverty is in the museum. When school children will be on a tour of the poverty museum, they will be horrified to see the misery and indignity of human beings. They will blame their forefathers for tolerating this inhuman condition to continue in a massive way.
Like my parents, I have never been a regular church member or churchgoer. It doesn't seem plausible to me that there is the kind of God who watches over human affairs, listens to prayers, and tries to guide people to follow His precepts - there is just too much misery and cruelty for that.
It always strikes me, and it is very peculiar, that, whenever we see the image of indescribable and unutterable desolation—of loneliness, poverty, and misery, the end and extreme of things—the thought of God comes into one's mind.
I always felt that with luxury came cruelty. I do my best to live a happy, prosperous life, but I don't indulge in a lot of luxury. My husband and I are very mindful of what we eat and what we wear. I don't visit places that exploit animals or buy things that are derived from cruelty. I'm sure I'm not perfect, but I make a conscious effort to do no harm and always support people, places, or things that are on the up-and-up.
Go away,” he said. “Do you know you’ve almost no clothes on?” “Never mind. I need—” “Never mind? Listen to me, Miss Innocence. There are many things a man can ‘never mind.’ A nearly naked woman isn’t one of them.
People are so concerned with what they put in their bodies but so few know what they're putting on their skin. I like to use preservative-free, cruelty-free makeup that hasn't been tested on animals.
Theater of Cruelty means a theater difficult and cruel for myself first of all. And, on the level of performance, it is not the cruelty we can exercise upon each other by hacking at each other’s bodies, carving up our personal anatomies, or, like Assyrian emperors, sending parcels of human ears, noses, or neatly detached nostrils through the mail, but the much more terrible and necessary cruelty which things can exercise against us. We are not free. And the sky can still fall on our heads. And the theater has been created to teach us that first of all.
Each year, billions of animals are subjected to cruelty on factory farms, feed lots, and slaughterhouses. The brutality that these animals endure would be grounds for felony cruelty charges if inflicted upon our cats and dogs.
Many things that human words have upset are set at rest again by the silence of animals. Animals move through the world like a caravan of silence. A whole world, that of nature and that of animals, is filled with silence. Nature and animals seem like protuberances of silence. The silence of animals and the silence of nature would not be so great and noble if it were merely a failure of language to materialize. Silence has been entrusted to the animals and to nature as something created for its own sake.
At no point did the [Burns] committee conclude, or even attempt to conclude, an assessment of cruelty. Yet many bodies have erroneously quoted the Burns report, stating that it clearly demonstrated that the practice of hunting wild animals with dogs caused cruelty. The report did not state that.
I am always struck by how difficult it is for people to see how much cruelty they are bringing not only upon animals but upon themselves and their loved ones and other people, how much we are screwing up the planet, how much we are hurting our own health, how hard it is to change all that, how eager people are to make a buck at everybody else's expense - all those things are discouraging.
I am sometimes asked, 'Why do you spend so much of your time and money talking about kindness to animals when there is so much cruelty to men?' I answer: 'I am working at the roots.'
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