A Quote by Samuel Johnson
Life admits not of delays; when pleasure can be had, it is fit to catch it. Every hour takes away part of the things that please us, and perhaps part of our disposition to be pleased.
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I think it's important that there is a change, especially in fashion. I'm pleased to be part of a 'new breed' of models who perhaps don't exactly fit the status quo.
The process of life is ever unfolding, guiding you, pushing you, preparing you for the next part of the process. Difficult challenges, bad days, upset feelings, moments of confusion are part of life's process. Perhaps these things are there to keep us alert, to make us stronger, or to test our resolve to keep moving forward.
The desert takes our dreams away from us, and they don't always return. We know that, and we are used to it. Those who don't return become a part of the clouds, a part of the animals that hide in the ravines and of the water that comes from the earth. They become part of everything. They become the Soul of the World.
We can never run away from our past. The past will catch up to us because it is us. It is a part of us; it's what makes us we are. It's what delineates the borders of our societies.
When bad things happen, part of us might go away. It's a survival technique. You can't stand to be around when there's so much grief or pain in your life so part of you goes away. Shamans call this soul loss.
There is a part of childhood that is childish, and a part that is sacred. Suddenly we are touching the sacred part -- running to the shoreline, feeling the first cold burst of water on our ankles, reaching into the tide to catch at shells before they ebb away from our fingers. We have returned to a world that is capable of glistening, and we are wading deeper within it.
This is the pleasantest part of life. Oblivion throws her light coverlet over our infancy; and, soon after we are out of the cradle we forget how soundly we had been slumbering, and how delightful were our dreams. Toil and pleasure contend for us almost the instant we rise from it: and weariness follows whichever has carried us away. We stop awhile, look around us, wonder to find we have completed the circle of existence, fold our arms, and fall asleep again.
God has been pleased to save us during the years of war that have already passed. We pray that He may be pleased to save us to the end. But we must do our part.
The pleasure of criticizing takes away from us the pleasure of being moved by some very fine things.
Every experience in life, everything with which we have come in contact in life, is a chisel which has been cutting away at our life statue, molding, modifying, shaping it. We are part of all we have met. Everything we have seen, heard, felt or thought has had its hand in molding us, shaping us.
God doesn’t take things away to be cruel. He takes things away to make room for other things. He takes things away to lighten us. He takes things away so we can fly.
For all parts of the body that we see fit to expose to the wind and air are found fit to endure it: face, feet, hands, legs, shoulders, head, according as custom invites us. For if there is a part of us that is tender and that seems as though it should fear the cold, it should be the stomach, where digestion takes place; our fathers left it uncovered, and our ladies, soft and delicate as they are, sometimes go half bare down to the navel.
Everything alive is part of each of us, and many things which do not move as we move are part of us. The sun is part of us, the earth, the sky, the stars, the rivers, and the oceans. All things are part of us, and we have come here to enjoy them and to thank God for them.
Life itself, every bit of health that we enjoy, every hour of liberty and free enjoyment, the ability to see, to hear, to speak, to think, and to imagine- all this comes from the hand of God. We show our gratitude by giving back to Him a part of that which He has given to us.
The very existence of society depends on the fact that every member of it tacitly admits he is not the exclusive possessor of himself, and that he admits the claim of the polity of which he forms a part, to act, to some extent, as his master.
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