A Quote by Samuel Taylor Coleridge
The first man of science was he who looked into a thing, not to learn whether it furnished him with food, or shelter, or weapons, or tools, armaments, or playwiths but who sought to know it for the gratification of knowing.
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The policy of man consists, at first, in endeavoring to arrive at a state equal to that of animals, whom nature has furnished with food, clothing, and shelter.
This food-and-shelter theory concerning man's efforts is without insight. The desire for praise is more imperative than the desire for food and shelter
Poverty is such a relative thing; but no man is really poor till life becomes a desert island that gives him neither food nor shelter nor hope.
Any man who doesn't believe in carrying weapons on a first date is not a man worth knowing.
Scientology is the science of knowing how to know answers. It is a wisdom in the tradition of ten thousand years of search in Asia and Western civilization. It is the Science of Human Affairs which treats the livingness and beingness of Man and demonstrates to him a pathway to greater freedom.
Now, Bella suspected by this time that Mr. Rokesmith admired her. Whether the knowledge (for it was rather that than suspicion) caused her to incline to him a little more, or a little less, than she had done at first; whether it rendered her eager to find out more about him, because she sought to establish reason for her distrust, or because she sought to free him from it; was as yet dark to her own heart. But at most times he occupied a great amount of her attention.
This food-and-shelter theory concerning man's efforts is without insight. Our most persistent and spectacular efforts are concerned not with the preservation of what we are but with the building up of an imaginary conception of ourselves in the opinion of others. The desire for praise is more imperative than the desire for food and shelter.
It is my view that there is no sensible military use for nuclear weapons, whether "strategic" weapons, "tactical" weapons, "theatre" weapons, weapons at sea or weapons in space.
I actually met Donald Trump and shook his hand and looked him in the eye, and it tells me a lot when you look a person in the eye. He's a man's man first and foremost; you know, you can't pretty much, you know, put him to the side and expect anything less than a good fight.
Please don't make the mistake of thinking that 'Oryx and Crake' is anti-science. Science is a way of knowing, and a tool. Like all ways of knowing and tools, it can be turned to bad uses. And it can be bought and sold, and it often is. But it is not in itself bad. Like electricity, it's neutral.
To bring the tools of science and to recognize that the flaw in the Cartesian Duality and to bring the tools of science to look at this question of mind and consciousness and to explore it using the tools of science â€" instead of saying, as has been the tradition for 400 years, that consciousness is not a proper subject for science to look at.
The problem of why God created the universe still troubles thinking men; but if we cannot know why, we can at least know that He did not bring His worlds into being to meet some unfulfilled need in Himself, as a man might build a house to shelter him against the winter cold or plant a field of corn to provide him with necessary food. The word 'necessary' is wholly foreign to God.
In this age of space flight, when we use the modern tools of science to advance into new regions of human activity, the Bible... remains in every way an up-to-date book. Our knowledge and use of the laws of nature that enable us to fly to the Moon also enable us to destroy our home planet with the atom bomb. Science itself does not address the question whether we should use the power at our disposal for good or for evil. The guidelines of what we ought to do are furnished in the moral law of God.
Because of fear, they made shelter and found food and grew things. For the same reason, weapons were stored, waiting.
The Honorable Elijah Muhammad says that the black man in America, for the past 400 years, has been like a boy in the white man's house, begging the white man for a job, for food, clothing and shelter. And then after the white man provides him with all of these things, he turns around and get - has the nerve to get angry at the white man when the white man tries to control his life.
He lifed his head and looked down at her seriously. "Could you," he began, then he had to clear his throat. "Could you learn to be fond of me?" he asked. "With enough time?" She looked at him in surprise. It was the first time in all their acquaintance that she'd heard him sound the least bit hesitant. "I don't need to learn anything," she said, before she thought better of it.
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