A Quote by Ta-Nehisi Coates
If you are attempting to study American history, and you don't understand the force of white supremacy, you fundamentally misunderstand America.
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The force that has come closest across American history to actually ending America was white supremacy. That was the Civil War.
If we're united, I wouldn't care about a White school board getting me a little something. The hell with the school board; that's the White supremacy board and the White supremacy board wants you reading stupid books rooted in the idea of White supremacy. I don't want a thing to do with White supremacy.
It is imperative that young white men and women study the black American history. It is imperative that blacks and whites study the Asian American history.
I think President [Barack] Obama deeply underestimated the force of white supremacy in American life.
As the country has become more diverse, not just states like California and New York, but throughout the nation, it's no coincidence that we have seen a resurgence of white supremacy and violent extremism. And history's clear: voter suppression is rooted in white supremacy.
…“white supremacy” is a much more useful term for understanding the complicity of people of color in upholding and maintaining racial hierarchies that do not involve force (i.e slavery, apartheid) than the term “internalized racism”- a term most often used to suggest that black people have absorbed negative feelings and attitudes about blackness. The term “white supremacy” enables us to recognize not only that black people are socialized to embody the values and attitudes of white supremacy, but we can exercise “white supremacist control” over other black people.
I have to throw in on a personal note that I didn't like history when I was in high school. I didn't study history when I was in college, none at all, and only started to do graduate study when my children were going to graduate school. What first intrigued me was this desire to understand my family and put it in the context of American history. That makes history so appealing and so central to what I am trying to do.
The white people who are guilty of white supremacy are trying to hide their own guilt by accusing The Honorable Elijah Muhammad of teaching black supremacy when he tries to uplift the mentality, the social, mental and economic condition of the black people in America.
Can we be against anti-Semitism and understand that it's at the root of white supremacy? So you can't tell me to combat anti-Semitism if you're not ready to join me and tell me, 'Let's end white nationalism and white supremacy,' which is really the real threat on all Americans.
I don't support white supremacy. I'm the one who made them take 'white supremacy' off the roster that was the symbol of the Democratic Party in this state.
The continued lynchings and other crimes against negroes, whether in New England or the South, and unspeakable political exponents of white supremacy, according to all recorded history, augur ill for America's future.
White nationalist, white supremacis feel like this is a watershed moment in the history of white supremacy in which something that had been cordoned off to the kind of white supremacist back waters, an idea like banning all Muslims from coming to the country is going to be .
If you've been preached to, if you've been educated, if you've been raised to believe that America is the most racist, the most disgustingly vile nation in the history of the world, and you are white, then you can inoculate yourself. You can immunize yourself from being associated with that aspect of American history because you are white, by becoming anti-American, anti-this and anti-that.
Now, then, in order to understand white supremacy we must dismiss the fallacious notion that white people can give anybody their freedom.
The social disease of political correctness has entered daily life, inverting good to bad and attempting to rewrite proud histories as an imposition of white supremacy for which we all should make contrition.
It may help to understand human affairs to be clear that most of the great triumphs and tragedies of history are caused, not by people being fundamentally good or fundamentally bad, but by people being fundamentally people.
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