A Quote by Tenzin Palmo
If you want to be a doctor, you may say, There are all these beings, they're sick, they're dying, I've got to go out and help them. And so you grab a bag full of scalpels and medicine and rush off. Even though your motivation is very pure, you end up harming beings because you don't know what you're doing.
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May the pain of every living creature be completely cleared away. May I be the doctor and the medicine and may I be the nurse for all sick beings in the world until everyone is healed.
If you take the time to study how to be a doctor and how to use your scalpel and your medicine, then there are endless beings out there to help.
In the field of medicine, if you're sick you need a doctor. A doctor has already studied how to deal with your ailments, and human beings are imperfect. There any many ailments of the psyche and the soul that need to be treated, and the serious murshid, or spiritual master, is also really a doctor of the soul: a person who can heal the wounds of the soul in the same way as a medical doctor takes care of our physical problems.
Even though kids may have planned for months for the trip to Disneyland, some may be feeling very homesick, very forlorn, or very marginalized by the group. Your capacity to perceive those kinds of situations and respond to them in a pastoral way is the stuff you are teaching. And even though the kids may appear to be ignoring you, they are very aware of what you are doing and how you are doing it. They are also very aware of what you are missing and not picking up on.
We have compassion because of the incredible pain and suffering which we as unenlightened beings cause to ourselves and all others through our ignorance. This is why we're trying to get out. This is why the bodhisattva has meaning. Because we're saying, no we won't get out, we won't escape until we've helped all other beings to escape, but most other beings don't even want to escape. They don't even know that there is an escape, and it's hard, so it's going to take an awfully long time.
A doctor, like anyone else who has to deal with human beings, each of them unique, cannot be a scientist; he is either, like the surgeon, a craftsman, or, like the physician and the psychologist, an artist. This means that in order to be a good doctor a man must also have a good character, that is to say, whatever weaknesses and foibles he may have, he must love his fellow human beings in the concrete and desire their good before his own.
Whether you have a Ph.D., or no D, we're in this bag together. And whether you're from Morehouse or Nohouse, we're still in this bag together. Not to fight to try to liberate ourselves from the men - this is another trick to get us fighting among ourselves - but to work together with the black man, then we will have a better chance to just act as human beings, and to be treated as human beings in our sick society.
Human beings want to be free and however long they may agree to stay locked up, to stay oppressed, there will come a time when they say 'That's it.' Suddenly they find themselves doing something that they never would have thought they would be doing, simply because of the human instinct that makes them turn their face towards freedom.
I think human beings have an innate desire to help each other. And whether you're in medicine or anything else, if you see someone that you can help...you get a gratification from doing it. In fact, I think that is perhaps the most important, you might say, fabric that holds the society together.
Some students went to Milarepa and said, we should stop living in caves and meditating because we should go out and help beings as bodhisattvas. And Milarepa said that as long as space exists, so long will there be beings for you to help.
When we finally know we are dying, and all other sentient beings are dying with us, we start to have a burning, almost heartbreaking sense of the fragility and preciousness of each moment and each being, and from this can grow a deep, clear, limitless compassion for all beings.
It's an adversarial world outside of the safety of nirvana and enlightenment. In life, all beings need to feed on other beings just in order to exist. Some beings also like to cause others to needlessly suffer, just out of pure maliciousness
Every kid goes to school full of questions about meaning. You know, 'What's my place in the universe? What does it mean to be a human being? What are human beings?' Existing courses cannot help you answer those questions. They can't even help you ask them.
One is not a great one because one defeats or harms other living beings. One is so called because one refrains from defeating or harming other living beings.
I don't really want to get married. I've got my career, my friends - my life is very, very full. It's nice to go out to dinner with a man and have fun, but I wouldn't rush into anything because I don't think it's right to bring another man into the house with my four children.
We're human beings we are - all of us - and that's what people are liable to forget. Human beings don't like peace and goodwill and everybody loving everybody else. However much they may think they do, they don't really because they're not made like that. Human beings love eating and drinking and loving and hating. They also like showing off, grabbing all they can, fighting for their rights and bossing anybody who'll give them half a chance.
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