A Quote by Theodore Zeldin

We imagine that human nature doesn't change. We like to say that but I don't think it's true because we have, in the course of the centuries, altered ourselves. — © Theodore Zeldin
We imagine that human nature doesn't change. We like to say that but I don't think it's true because we have, in the course of the centuries, altered ourselves.
This is a day of little faith - of few convictions - a day when men seem to have no great causes and no great passions. So in frustration, in disappointment, they are inclined to say, 'You can't change human nature.' It is true that we cannot change human nature. But God can.
This, I believe, is the appropriate image of human intercourse -- appropriate because it recognizes the qualities, the diversities, and the proper relationships of human utterances. As civilized human beings, we are the inheritors, neither of an inquiry about ourselves and the world, nor of an accumulating body of information, but of a conversation, begun in the primeval forests and extended and made more articulate in the course of centuries. It is a conversation which goes on both in public and within each of ourselves.
It's strange because a lot of people are like, 'You can't change human nature-people are inherently negative.' I don't think that's true. If you expect the best from people, they'll step up.
Of course there are individual racists in America. Sadly that's true. And sadly that will always be true. It's true in this country, it will be true because it's human nature.
Sometimes," Jem said, "our lives can change so fast that the change outpaces our minds and hearts. It's those times, I think, when our lives have altered but we still long for the time before everything was altered-- that is when we feel the greatest pain. I can tell you, though, from experience, you grow accustomed to it. You learn to live your new life, and you can't imagine, or even really remember, how things were before.
I think we simply all like to project ourselves into somebody else - somebody who is better-looking, richer, smarter. It's comforting. It's escapism, and that, of course, is what the movies are supposed to be all about. Ultimately, I think it's just part of human nature to pretend.
It’s natural to die. The fact that we make such a big hullabaloo over it is all because we don’t see ourselves as part of nature. We think because we’re human we’re something above nature.
To hope for a true change of human life without a change of human nature is an irrational and unspiritual proposition.
Of course, when I say that human nature is gentleness, it is not 100 percent so. Every human being has that nature, but there are many people acting against their nature, being false.
It's all nonsense to say that the Fifteenth Century can't possibly speak to the Twentieth, because it is the Fifteenth and not the Twentieth, and because those two Centuries haven't got a Common Denominator. They have. It's Human Nature.
I would say that I think the film [I am love] is absolutely about nature, it recommends human nature. You don't need to recommend change, that's inevitable, it's the only reliable thing we have.
I think the most common meme is that it's too difficult to change. It's too risky to change. My nature doesn't allow me to change. When you're thinking that, you're not understanding what your nature is. All of us come from this place of well-being, love, and kindness. But we've taken on these other things, and we think that they're our nature. Our nature really is to be like God.
The greatest danger that besets us does not come from believers or atheists; it comes from those who, under the guise of religion, science or reason, imagine that we can free ourselves from the limitations of human nature and perfect the human species.
Some people ask: "Why the word feminist? Why not just say you are a believer in human rights, or something like that?" Because that would be dishonest. Feminism is, of course, part of human rights in general-but to choose to use the vague expression human rights is to deny the specific and particular problem of gender. It would be a way of pretending that it was not women who have, for centuries, been excluded. It would be a way of denying that the problem of gender targets women.
True love can alter human lives and change human nature.
Just as it had taken centuries to determine the true nature of the universe, so also the search for the beginning of human life proceeded well into the 20th century.
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