A Quote by Terence McKenna
Shamanism is not some obscure concern of cultural anthropologists. Shamanism is how religion was practiced for its first million years. Up until about 12,000 years ago there was no other form of religion on this planet. That was how people attained some kind of access to the sacred.
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If a state political organization is founded in part upon a state religion with a dogma based on one or a few 'official' prophets, then shamanism, where every shaman is her or his own prophet, is dangerous to the state. [...] Shamanism, as I said, is not a religion. The spiritual experience usually becomes a religion after politics has entered into it.
I don't believe that shamanism without hallucinogens is authentic shamanism or comfortable shamanism.
In any discussion of religion and personality integration the question is not whether religion itself makes for health or neurosis, but what kind of religion and how is it used? Freud was in error when he held that religion is per se a compulsion neurosis. Some religion is and some is not.
At what point, 2,000 years on from the life of Jesus, do we need a refresher course? Another 2,000 years? Imagine 100,000 years’ time – would the story of Moses’ burning bush amaze a generation laden with unimaginable scientific and technological wonders? Here lies religion’s biggest quandary. While science is squeezing the life out of God, how is religion going to muster a counterattack from here?
Shamanism is not a religion. It’s a method. And when this method is practiced with humility, reverence and self-discipline, the shaman’s path can become a way of life.
I learned that the first technology appeared in the form of stone tools, 2.6 million years ago. First entertainment comes evidence from flutes that are 35,000 years old. And evidence for first design comes 75,000 years old - beads. And you can do the same with your genes and track them back in time.
Buttressed by an acceptance of female wisdom in the sacred sphere from the beginnings of organised religion 12,000 years ago to late antiquity and beyond, key women used wit and the power of the word to change the world around them.
A few years ago, they [Neandertals] were thought to be ancestral to anatomically modern humans, but now we know that modern humans appeared at least 100,000 years ago, much before the disappearance of the Neandertals. Moreover, in caves in the Middle East, fossils of modern humans have been found dated 120,000-100,000 years ago, as well as Neandertals dated at 60,000 and 70,000 years ago, followed again by modern humans dated at 40,000 years ago. It is unclear whether the two forms repeatedly replaced one another by migration from other regions, or whether they coexisted in some areas
Shamanism is about shape shifting. Shamanism is about doing phenomenology with a tool kit that works.
Experientially there is only one religion, and it is shamanism and shamanic ecstasy.
Zen is a totally different kind of religion. It brings humanness to religion. It is not bothered about anything superhuman; its whole concern is how to make ordinary life a blessing.
Sometime in the last 50,000 years, before 12,000 years ago, a kind of paradise came into existence. A situation in which men and women, parents and children, people and animals, human institutions and the land all were in dynamic balance and not in any primitive sense at all. Language was fully developed, poetry may have been at its climax, dance, magic, poetics, altruism, philosophy. There's no reason to think that these things were not practiced as adroitly as we practice them today and it was under the boundary dissolving influence of psilocybin.
Well, the first time I ran into the term religion, people were asking whether you had any. You know, some people had religion and some people didn't have religion
Well, the first time I ran into the term religion, people were asking whether you had any. You know, some people had religion and some people didn't have religion.
I spent two years figuring out how I could turn it into something that would satisfy me as a musician but also make some kind of cross-cultural link. I feel that I kind of at least touched on the possibilities of cross-cultural music, but it is a lifetime's work, and I don't profess to be anything other than a novice at it.
Everything that we [with Shindzo Abe] are talking about has come to us as a result of the events of 70 years ago. In some way or other, during these 70 years we have been involved in some kind of dialogue on the issue, and that includes the conclusion of a peace treaty.
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