A Quote by Tiberius
I shall always be consistent and never change my ways so long as I am in my senses; but for the sake of precedent the Senate should beware of binding itself to support the acts of any man, since he might through some mischance suffer a change.
Related Quotes
What, then, is the true Gospel of consistency? Change. Who is the really consistent man? The man who changes. Since change is the law of his being, he cannot be consistent if he stick in a rut.
We shall have to begin all over again. [Taft hoped that] the Senators might change their minds, or that the people might change the Senate; instead of which they changed me.
What is the most rigorous law of our being? Growth. No smallest atom of our moral, mental, or physical structure can stand still a year. It grows--it must grow smaller or larger, better or worse--it cannot stand still. In other words, we change--and must change, constantly, and keep on changing as long as we live. What, then, is the true Gospel of consistency? Change. Who is the really consistent man? The man who changes. Since change is the law of his being, he cannot be consistent if he's stuck in a rut.
I'm always willing to accept change, just as long as it isn't change for the sake of change. If that change will result in a better way of doing things, then I'm all for it.
I'm not about change for the sake of change, but we should always be evaluating any initiative we're working on to see if we can do it better.
Nevertheless if any skillful Servant of Nature shall bring force to bear on matter, and shall vex it and drive it to extremities as if with the purpose of reducing it to nothing, then will matter (since annihilation or true destruction is not possible except by the omnipotence of God) finding itself in these straits, turn and transform itself into strange shapes, passing from one change to another till it has gone through the whole circle and finished the period.
Feuerbach ... recognizes ... "even love, in itself the truest, most inward sentiment, becomes an obscure, illusory one through religiousness, since religious love loves man only for God's sake, therefore loves man only apparently, but in truth God only." Is this different with moral love? Does it love the man, this man for this man's sake, or for morality's sake, for Man's sake, and so-for homo homini Deus-for God's sake?
And what are you that, missing you, I should be kept awake As many nights as there are days With weeping for your sake? And what are you that, missing you, As many days as crawl I should be listening to the wind And looking at the wall? I know a man that’s a braver man And twenty men as kind, And what are you, that you should be The one man in my mind? Yet women’s ways are witless ways, As any sage will tell,— And what am I, that I should love So wisely and so well?
I do think Hillary Clinton should have pivoted and say, I am change, I am change, because people do want some change.
It's good to be aware that a certain amount of fear is going to accompany every change in your life - a change for the worse or a change for the better. Knowing this can stop you from moving into fear about Change Itself. If you start fearing change generically you could wind up shrinking from ever making any kind of change at all for the rest of your day - even a change that obviously should be made for your own good.
There never did, there never will, and there never can exist a parliament, or any description of men, or any generation of men, in any country, possessed of the right or the power of binding and controlling posterity to the 'end of time,' or of commanding for ever how the world shall be governed, or who shall govern it. Every age and generation must be as free to act for itself, in all cases, as the ages and generations which preceded it.
There are three ways to correct our faults:We can change through behavior We can change through understanding We can change heart
Some believe that the only way to remove the authoritarian regime and replace it with a democratic one is through violent means. I would like to set the precedent of political change through political settlement, not through violence.
I think, with TG, in our own ways, we have been committed to the idea of evolution on some level and change on some level - that human behaviour may not be changeable, but one has to try and be optimistic and work towards content that might signify change.
The most consequential change in man's view of the world, of living nature and of himself came with the introduction, over a period of some 100 years beginning only in the 18th century, of the idea of change itself, of change over periods of time: in a word, of evolution.
Why should I be polished and improved like goods for sale? I might not even want to marry! And besides, I have many skills. I can read and write and play the flute and harp. Why should I change to please some man? If he doesn’t like me the way I am, then he can get some other girl for his wife.
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