A Quote by Timothy Keller
Public faith means going public with what’s in your heart, with humility and respect for others, as we speak of the truth of the gospel.
Related Quotes
For Sabina, living in truth, lying neither to ourselves nor to others, was possible only away from the public: the moment someone keeps an eye on what we do, we involuntarily make allowances for that eye, and nothing we do is truthful. Having a public, keeping a public in mind, means living in lies.
Few things would gratify me as much as a rediscovered respect for things belonging to others. Not abusing the property of others (or that of the community) is one of the ways in which we respect others. It is an essential part of being considerate guests, no matter where we are: in an airplane, in a friend's home, in a movie theater, in a doctor's office, in a public library, or in a public square.
Absolute truth is not dependent upon public opinion or popularity. Now what is this truth? It is His gospel. It is the gospel of Jesus Christ.
A society - any society - is defined as a set of mutual benefits and duties embodied most visibly in public institutions: public schools, public libraries, public transportation, public hospitals, public parks, public museums, public recreation, public universities, and so on.
Faith in public life does not mean that God tells you to bomb another country or to go get Saddam Hussein. Faith in public life means that every child, regardless of their religious belief, should have health care and be able to go to school. Because my faith saying I can bomb Iraq is the same as your faith saying you can take over a passenger plane and fly it into the World Trade Center.
Speak your truth.
Listen when others speak theirs, too.
When you let go of fear, you will learn to love others,
and you will let them love you.
Do not be afraid of dying.
But do not be afraid to live.
Ask yourself what that means.
Open your heart to love, for that is why you are here.
And know that you are, and always have been One
with Me and all who live.
Humility is the essence of repentance. Humility is selfless, not selfish. It doesn't demand its own way or speak with moral superiority. Instead, humility answers softly and listens kindly for understanding, not vindication. Humility recognizes that no one can change someone else, but with faith, effort, and the help of God, we can undergo our own mighty change of heart.
What, indeed, does not that word "cheerfulness" imply? It means a contented spirit, it means a pure heart, it means a kind and loving disposition; it means humility and charity; it means a generous appreciation of others, and a modest opinion of self.
You couldn't be that good and not know it, somewhere in your secret heart, however much you'd been abused into affecting public humility.
Some speak of the public as if it were someone with whom they have had dinner at the Leipzig Fair in the Hotel de Saxe. Who is this public? The public is not a thing, but rather an idea, a postulate, like the Church.
The differing opinions regarding the gospel are often categorized as different variations of the same truth, or coming at the same truth from different angles, or even emphasizing different aspects of the same truth. This fails to recognize that the different 'variations' are often altogether different gospels. The Reformed gospel is completely different from the Roman Catholic gospel; a faith-based gospel is in direct contradiction to a works-based gospel; a truly evangelical gospel stands in contrast to an ultracharismatic gospel.
Among the other values children should be taught are respect for others, beginning with the child's own parents and family; respect for the symbols of faith and the patriotic beliefs of others; respect for law and order; respect for the property of others; respect for authority.
If you wish others to respect you, you must show respect for them...Everyone wants to feel that he counts for something and is important to someone. Invariably, people will give their love, respect, and attention to the person who fills that need. Consideration for others generally reflects faith in self and faith in others.
I think that the public is in and the public is in big, and the public is not, I don't think going to pull out because the public knows what I said about 1987.
The most effective means for restoring the integrity of our electoral process, and repairing the public's tattered faith in its elected representatives, is through the full public financing of political campigns. It's the mother of all reforms: the one reform that makes all other reforms possible. After all, he who pays the piper calls the tune. If someone's going to own the politicians, it might as well be the American people.
Truth-telling to Congress and the public is not disloyal in America: it is an expression of the higher loyalty officials owe to the Constitution, the rule of law, and the sovereign public. It is a courageous, patriotic, and effective way to serve our country. The time to speak out is now.
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