A Quote by Tom Cotton

Ambition characterizes and distinguishes national officeholders from other kinds of human beings. — © Tom Cotton
Ambition characterizes and distinguishes national officeholders from other kinds of human beings.
Inflammatory passion and selfish interest characterizes most men, whereas ambition characterizes men who pursue and hold national office. Such men rise from the people through a process of self-selection, since politics is a dirty business that discourages all but the most ambitious.
Human beings are able to reflect on their existencefor now that distinguishes us from other creatures.
A person is a person through other persons. None of us comes into the world fully formed. We would not know how to think, or walk, or speak, or behave as human beings unless we learned it from other human beings. We need other human beings in order to be human. I am because other people are. A person is entitled to a stable community life, and the first of these communities is the family.
There are only two kinds of people who do not commit any sins: Unborn human beings and dead human beings!
It's appalling that there have to be movements organized to give human beings the right to be human beings in the eyes of other human beings.
By definition, sacred beings are separated beings. That which characterizes them is that there is a break of continuity between them and the profane beings.
The ability to make love frivolously is the chief characteristic which distinguishes human beings from the beasts.
The ability to make love frivolously is the chief characteristic which distinguishes human beings from beasts.
How can we encourage other human beings to extend their moral sympathies beyond a narrow locus? How can we learn to become mere human beings, shorn of any more compelling national, ethnic, or religious identity? We can be reasonable. It is in the very nature of reason to fuse cognitive and moral horizons. Reason is nothing less than the guardian of love.
There is at the moment in the world a battle going on between those who are pursuing materialistic paths-globalizers of economic growth and those hell-bent on this 'big is better' idea-on the one hand, and on the other hand those who are dedicated to spiritual renewal, more small-scale development, more human scale, more sustainability, more crafts and arts. Where human beings are not just sold to companies and money and those kinds of things. Where human beings have a sacred path.
As all human beings are, in my view, creatures of God's design, we must respect all other human beings. That does not mean I have to agree with their choices or agree with their opinions, but indeed I respect them as human beings.
I have learned two lessons in my life: first, there are no sufficient literary, psychological, or historical answers to human tragedy, only moral ones. Second, just as despair can come to one another only from other human beings, hope, too, can be given to one only by other human beings.
All people want on this earth is to connect with others. Other than eating and sleeping. Human beings need to connect with other human beings. Otherwise, they lose their mind.
That which distinguishes the Soviet system both from other national systems and from the progressive schools of other countries is the conscious control of every educational procedure by reference to a single and comprehensive social purpose.
When people get taken over by the ego to such an extent, there is nothing else in their mind except the ego. They can no longer feel or sense their humanity - what they share with other human beings, or even with other life forms on the planet. They are so identified with concepts in their minds that other human beings become concepts as well.
I think that the worst thing is realizing that mankind - that - that human beings can be so horrible to other human beings.
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