A Quote by Thomas Adams
Blessed be God, I not only begin praying when I kneel down, but I do not leave off praying when I rise up.
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None but praying leaders can have praying followers. A praying pulpit will beget praying pews. We do greatly need pastors and evangelists who will set the saints to this business of praying. We are not a generation of praying saints. Who will restore this breach? The greatest will he be of reformers who can set the Church to praying.
I'm praying to the Creator of the world, the King of the universe, the all-powerful, all-knowing, all-faithful God. I'm praying to the God who made the mountains and who can move them if necessary. I'm praying to the God who has always been faithful to me, who has never let me down no matter how frightened I was or how difficult the situation looked. I'm praying to a God who wants to bear fruit through me, and I am going to trust that he is going to use me tonight. Not because of who I am, but because of who he is. He is faithful.
When we are truly praying, then we can begin to see Christ in our neighbour; when we are really praying, we can begin to live for the Father.
I'm a huge advocate of prayer. I've been praying since I was fifteen years old and the doctor told me I was going to be a mother and I was like "what?" I started praying that day that God would help me do what I needed to do to be a good mother and to raise this baby boy that I was going to be blessed with. I haven't stopped praying in years.
I'm extremely blessed with my teammates. They're such an encouragement in my life. I have people praying for me and I'm praying for them as well.
One must not think that a person who is suffering is not praying. He is offering up his sufferings to God, and many a time he is praying much more truly than one who goes away by himself and meditates his head off, and, if he has squeezed out a few tears, thinks that is prayer.
The Spirit, when He prays through us, or helps us to meet the mighty "ougthness" of right praying, trims our praying down to the will of God.
I'll pit my God against your god any day, I say to the Calvinists. It's not their god I'm praying to.... The God I'm praying to is neither male nor female. My God is the one who exists apart from all of men's agendas, the God who takes you away when there is no possible place you can go.
It is much easier for me to imagine a praying murderer, a praying prostitute, than a vain person praying. Nothing is so at odds with prayer as vanity.
Prayer is the acid test of the inner man's strength. A strong spirit is capable of praying much and praying with all perseverance until the answer comes. A weak one grows weary and fainthearted in the maintenance of praying.
Ordinary Catholics are praying when they do not think they are. They are praying when they offer implicitly all they are doing to God.
When praying for the Lord's will about something questionable, don't give up if you don't receive clear leading after one prayer; just keep on praying until God makes it clear.
Praying gives sense, brings wisdom, broadens and strengthens the mind. The closet is a perfect school-teacher and schoolhouse for the preacher. Thought is not only brightened and clarified in prayer, but thought is born in prayer. We can learn more in an hour praying, when praying indeed, than from many hours in the study.
Mirthfulness is in the mind, and you cannot get it out. It is the blessed spirit that God has set in the mind to dust it, to enliven its dark places, and to drive asceticism, like a foul fiend, out at the back door. It is just as good, in its place, as conscience or veneration. Praying can no more be made a substitute for smiling than smiling can for praying.
It is important for Christians to spend time praying with or in the spirit-that is, praying in tongues. The Bible says, "For as many as are led by the Spirit of God, they are the sons of God"
Jesus taught that perseverance is the essential element of prayer. Men must be in earnest when they kneel at God's footstool. Too often we get faint-hearted and quit praying at the point where we ought to begin. We let go at the very point where we should hold on strongest. Our prayers are weak because they are not impassioned by an unfailing and resistless will.
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