A Quote by Thomas Aquinas
Without doubt one is allowed to resist against the unjust aggressor to one's life, one's goods or one's physical integrity; sometimes, even 'til the aggressor's death... In fact, this act is aimed at preserving one's life or one's goods and to make the aggressor powerless. Thus, it is a good act, which is the right of the victim.
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In these cases, where there is an unjust aggression, I can only say that it is licit to stop the unjust aggressor. I emphasize the word: "stop". I'm not saying drop bombs, make war, but stop the aggressor. The means used to stop him would have to be evaluated.
Whoever uses force without Right ... puts himself into a state of War with those, against whom he uses it, and in that state all former Ties are canceled, all other Rights cease, and every one has a Right to defend himself, and to resist the Aggressor.
History laughs at both the victim and the aggressor.
By 1938, Eleanor Roosevelt was so angry at FDR's policies, she writes a book called This Troubled World. And it is actually a point-by-point rebuttal of her husband's foreign policy. We need collective security. We need a World Court. We need something like the League of Nations. We need to work together to fight fascism. We need embargoes against aggressor nations, and we need to name aggressor nations. All of which is a direct contradiction of FDR's policies.
The aggressor too should know that the preemptive use of nuclear weapons would not insure victory. With modern detection systems and the combat readiness of the Soviet Union's strategic nuclear forces, the United States would not be able to deal a crippling blow to the socialist countries. The aggressor will not be able to evade an all-crushing retaliatory strike.
We don't call war hell because it is fought without restraint. It is more nearly right to say that, when certain restraints are passed, the hellishness of war drives us to break with every remaining restraint in order to win. Here is the ultimate tyranny: those who resist aggression are forced to imitate, and perhaps even to exceed, the brutality of the aggressor.
The purpose of any military is to kill people and break things. It's not to advance anybody's social agenda. It's not a laboratory for the left's social ideas or playgrounds. It is to kill people and break things, and the second rule is that the aggressor in any conflict sets the rules. And if they violate an existing rule book, then so be it. The aggressor sets the rules, and right now, Putin is setting the rules.
In that wide struggle which we call Progress, evil is always the aggressor and the vanquished, and it is right that this should be so, for without its onslaughts and depredations humanity might fall to a fat slumber upon its cornsacks and die snoring.
To those who don't know the historical truth, I would like to say today, Poland was not an aggressor but a victim during the Second World War.
...according to the teachings of Islam, war is to be waged not against the enemy but against the aggressor. (p. 49)
Even when I was hurt, I was always the aggressor, no matter what.
Israel cannot afford to stand against the entire world and be denounced as the aggressor.
With the indiscriminate nature of modern military technology (no such thing as a "smart bomb," it turns out) all wars are wars against civilians, and are therefore inherently immoral. This is true even when a war is considered "just," because it is fought against a tyrant, against an aggressor, to correct a stolen boundary.
Undertaking initially to protect its citizens against aggression, [government] has often itself become … a far greater aggressor.
Three sorts of goods, Aristotle specified, contribute to happiness: goods of the soul, including moral and intellectual virtues and education; bodily goods, such as strength, good health, beauty, and sound senses; and external goods, such as wealth, friends, good birth, good children, good heredity, good reputation and the like.
In a war the aggressor sets the rules.
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