A Quote by Thomas Aquinas
A person is disposed to an act of choice by an angel ... in two ways. Sometimes, a man's understanding is enlightened by an angel to know what is good, but it is not instructed as to the reason why ... But sometimes he is instructed by angelic illumination, both that this act is good and as to the reason why it is good.
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She wanted an Angel of Music . . . an angel who would make her believe in herself at last. I'd been the Angel of Doom for the khanum. There was no reason in the world why I could not be the Angel of Music for Christine. I couldn't hope to be a man to her, I couldn't ever be a real, breathing, living man waking at her side and reaching out for her . . . But I could be her angel' -Erik
Good poems do a lot of things at once. Often, by doing so, they encourage us to acknowledge mixed and incompatible feelings. Good poems, like good works of history, resist monocausal explanations for anything. There's not one reason why I am angry or excited or hopeful, when I feel those things. And there's not one reason why President Obama won two elections. And there's not one reason why Donald Trump won the most recent presidential election.
It is the act of an ill-instructed man to blame others for his own bad condition; it is the act of one who has begun to be instructed, to lay the blame on himself; and of one whose instruction is completed, neither to blame another, nor himself.
I've always thought of acting as a tool to change society. I watch a lot of actors and I see panic in their eyes because they don't know why they act and I know why I act. Whether I'm a good or a bad actor, I know why I do it.
I have been primarily interested in how and why ordinary people do unusual things, things that seem alien to their natures. Why do good people sometimes act evil? Why do smart people sometimes do dumb or irrational things?
The fixed stars signify the angel in man. That is why man orients himself by them; and that is why women have no appreciation for the starry sky; because they have no sense of the angel in man.
We're not robots, we're not factory built. We have feelings, we have families and we go through tough times that people don't know about. Sometimes your form isn't good and there's a reason for that. Sometimes the team isn't playing well and you can't quite work out why.
There are two methods of human activity - and according to which one of these two kinds of activity people mainly follow, are there two kinds of people: One use their reason to learn what is good and what is bad and they act according to this knowledge; the other act as they want to and then they use their reason to prove that that which they did was good and that which they didn't do was bad.
Dr. Adler had instructed me to always say whatever I was thinking, but this was difficult for me, for the act of thinking and the act of articulating those thoughts were not synchronous to me, or even necessarily consecutive. I knew that I thought and spoke in the same language and that theoretically there should be no reason why I could not express my thoughts as they occurred or soon thereafter, but the language in which I thought and the language in which I spoke, though both English, often seemed divided by a gap that could not be simultaneously, or even retrospectively, bridged.
Sometimes I wonder: What are the children thinking? And sometimes I wonder why the hell I'm not buying a tree like the other neighbors. After all, there is no mention in Christianity of Christmas trees, and even if there were - is there any good reason why I shouldn't be buying some red stockings?
Mothers see the angel in us because the angel is there. If it's shown to the mother, the son has got an angel to show, hasn't he? When a son cuts somebody's throat the mother only sees it's possible for a misguided angel to act like a devil - and she's entirely right about that!
If things are nice there is probably a good reason why they are nice: and if you do not know at least one reason for this good fortune, then you still have work to do.
The first act is the easiest to plot. The second act is always the hardest to plot. Generally a good, you know, sometimes the third act can be difficult because you can get into a rut in the third act - everybody runs to their Corvette, has a chase, and you catch the bad guy.
That was my decision, so I have to be responsible for that. It was one of the biggest mistakes of my life and I don't have a good reason for why I wanted to come back, I don't have a good reason for doing it all.
I know what good morals are,
but you're supposed to disregard good morals when you're living in a crazy, bad world. If you're in hell, how can you live like an angel? You're surrounded by devils,trying to be an angel? That's like suicide.
Science tries to answer the question: "How?" How do cells act in the body? How do you design an airplane that will fly faster thansound? How is a molecule of insulin constructed? Religion, by contrast, tries to answer the question: "Why?" Why was man created? Why ought I to tell the truth? Why must there be sorrow or pain or death? Science attempts to analyze how things and people and animals behave; it has no concern whether this behavior is good or bad, is purposeful or not. But religion is precisely the quest for such answers: whether an act is right or wrong, good or bad, and why.
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