A Quote by Thomas Aquinas

So, to detract from the perfection of creatures is to detract from the perfection of divine power. — © Thomas Aquinas
So, to detract from the perfection of creatures is to detract from the perfection of divine power.
The perfection of the effect demonstrates the perfection of the cause, for a greater power brings about a more perfect effect. But God is the most perfect agent. Therefore, things created by Him obtain perfection from Him. So, to detract from the perfection of creatures is to detract from the perfection of divine power.
God wanted man to know him somehow through his creatures, and since no creature could fittingly reflect the infinite perfection of the Creator, he multiplied his creatures and gave a certain goodness and perfection to each of them so that from them we could judge the goodness and perfection of the Creator, who embraces infinite perfection in the perfection of his one and utterly simple essence.
The Bible itself does not seem too bothered by the idea that talking of God suffering might in any way diminish God, or detract from his perfection. On the contrary, the Bible seems to revel in the richness of describing God in ways that reflect our own human realities.
God shows us in Himself, strange as it may seem, not only authoritative perfection, but even the perfection of obedience--an obedience to His own laws; and in the cumbrous movement of those unwieldiest of his creatures we are reminded, even in His divine essence, of that attribute of uprightness in the human creature "that sweareth to his own hurt and changeth not.
I don't see perfection as far as a visual image of perfection. "Perfection" to me is, I walk away from a situation and say, "I did everything I could do right there. There was nothing more that I could do." Like, I worked as hard as I possibly could have. That's perfection.
What is the purpose for which Masonry exists? Its ultimate purpose is the perfection of humanity. Mankind it self is still in a period of youth. We are only now beginning to acquire a consciousness of the social aim of civilization, which is man's perfection. Such perfection can never end with physical perfection, which is only the means to the end or spiritual perfection.
In this world, perfection is an illusion. Reagrdless of all those who utter the contrary, this is the reality. Obviously mediocre fools will forever lust for perfection and seek it out. However, what meaning is there in perfection? None. Not a bit. ...After perfection there exists nothing higher. Not even room for creation which means there is no room for wisdom or talent either. Understand? To scientists like ourselves, perfection is despair. - Kurotsuchi Mayuri (Bleach 306)
One senses, in all autobiography, a straining toward perfection, perfection of a kind that connects the individual with a cosmic pattern which, because it is perfect in itself, verifies that individuals own potential perfection.
If the love object is divine perfection, then one's own self is elevated by joining one's destiny to it... All our guilt, fear, and even our mortality itself can be purged in a perfect consummation with perfection itself.
How can we say nobody's perfect if there is no perfect to compare to? Perfection implies that there really is a right and wrong way to be. And what type of perfection is the best type? Moral perfection? Aesthetic? Physiological? Mental?
No one can be saved without divine light. Divine light causes us to begin and to make progress, and it leads us to the summit of perfection. Therefore if you want to begin and to receive this divine light, pray. If you have begun to make progress and want this light to be intensified within you, pray. And if you have reached the summit of perfection, and want to be super-illumined so as to remain in that state, pray.
Choose to achieve perfection. We won't achieve it because perfection is impossible. But by pursuing perfection, we will achieve excellence.
I love nature. I'm not going to do anything to detract from it.
No one has the right to detract the attention of the nation from the defence of the country.
Our divine perfection - not registered by the physical eye but only by the heart’s knowing - is who we truly are. Our mortal imperfections - registered by the physical senses - are not who we truly are. Yet we keep trying, in love, to find each other’s perfection within the world of imperfection. And it simply is not there.
We exaggerate the glory of some men in order to detract from that of others.
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