A Quote by Thomas Becket

The Church of Christ is constituted in two orders, the clergy and the people, the one having the care of the Church that all may be ruled for the salvation of souls; the other contains kings, princes, and nobles who have to carry on secular government that all things may lead to the peace and unity of the Church.
The Head and the body are Christ wholly and entirely. The Head is the only begotten Son of God, the body is His Church; the bridegroom and the bride, two in one flesh. All who dissent from the Scriptures concerning Christ, although they may be found in all places in which the Church is found, are not in the Church; and again all those who agree with the Scriptures concerning the Head, and do not communicate in the unity of the Church, are not in the Church.
The church is only the church when it exists for others. To make a start, it should give away all its property to those in need. The clergy must live solely on the free-will offerings of their congregations, or possibly engage in some secular calling. The church must share in the secular problems of ordinary human life, not dominating, but helping and serving. It must tell men of every calling what it means to live in Christ, to exist for others.
Has God no living church? He has a church, but it is the church militant, not the church triumphant. We are sorry that there are defective members. . . . While the Lord brings into the church those who are truly converted, Satan at the same time brings persons who are not converted into its fellowship. While Christ is sowing the good seed, Satan is sowing the tares. There are two opposing influences continually exerted on the members of the church. One influence is working for the purification of the church, and the other for the corrupting of the people of God.
Let us pray for the Catholic Church; for the Churches throughout the whole world; that is, for their truth, unity, and stability; that in all charity may flourish, and truth may live. For our own Church, that what is lacking in it may be supplied; what is unsound, corrected; that all Heresies, Schisms, Scandals, as well public as private, may be removed. Correct the wandering, convert the unbelieving, increase the faith of the Church, destroy Heresies, discover the crafty enemies, crush the violent.
Church is what you do. Church is who you are. Church is the human outworking of the person of Jesus Christ. Let's not go to Church, let's be the Church.
Baptism does not profit a man outside unity with the Church ... For many heretics also possess this Sacrament but not the fruits of salvation ... The benefits which flow from Baptism are necessarily fruits which belong to the true Church alone. Children Baptized in other communions cease to be members of the Church when, after reaching the age of reason, they make formal profession of heresy, as, for example, by receiving communion in a non-Catholic Church.
It is said that there is no salvation outside the Church. Who denies this? And therefore whatever things of the Church are had outside the Church do not avail unto salvation.
There is no regularly constituted church of Christ on earth, nor any person qualified to administer any church ordinances; nor can there be until new apostles are sent by the Great Head of the Church for whose coming I am seeking.
I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church.
Has God no living church? He has a church, but it is the church militant, not the church triumphant. We are sorry that there are defective members, that there are tares amid the wheat. . . . Although there are evils existing in the church, and will be until the end of the world, the church in these last days is to be the light of the world that is polluted and demoralized by sin. The church, enfeebled and defective, needing to be reproved, warned, and counseled, is the only object upon earth upon which Christ bestows His supreme regard.
One of the primary questions in a state-church arrangement is, 'which controls which?' . . . In Norway, for example, the liberal labor government has regularly angered Church officials by making controversial ministerial appointments against the wishes of the clergy. . . . These and other actions have strained the church-state relationship almost to the breaking point. As a result, some of the bishops have advocated disestablishment.
Being Christian without the Church doesn't make sense. That's why the great Paul VI, said that the most absurd dichotomy is loving Christ without the Church. To listen to Christ, but not the Church. To be with Christ, but stay at the margins of the Church. It's not possible. It's an absurd dichotomy.
It takes more than a busy church, a friendly church, or even an evangelical church to impact a community for Christ. It must be a church ablaze, led by leaders who are ablaze for God.
We have a sacred responsibility to fulfill the threefold mission of the Church—first, to teach the gospel to the world; second, to strengthen the membership of the Church wherever they may be; third, to move forward the work of salvation for the dead.
the Twelve Apostles are the most evident sign of Jesus' will regarding the existence and mission of his Church, the guarantee that between Christ and the Church there is no opposition: despite the sins of the people who make up the Church, they are inseparable. Therefore, a slogan that was popular some years back, 'Jesus yes, Church no,' is totally inconceivable with the intention of Christ. This individualistically chosen Jesus is an imaginary Jesus.
There can, therefore, be no doubt that Presbyterians do carry out the principle that Church power vests in the Church itself, and that the people have a right to a substantive part in its discipline and government.
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