A Quote by Thomas Keating
Union with God is really possible. Unity with God I presume, is what is meant by Heaven, but that too is available in this life for the humble of heart.
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I surrender my anxiety and my sense of urgency. I allow God to guide me in the pacing of my life. I open my heart to God's timing. I release my deadlines, agendas, and stridency to the gentle yet often swift pacing of God. As I open my heart to God's unfoldings, my heart attains peace. As I relax into God's timing, my heart contains comfort. As I allow God to set the tone and schedule of my days, I find myself in the right time and place, open and available to God's opportunities.
It is a wonderful thing to see a first-rate philosopher at prayer. Tough-minded thinking and tenderhearted reverence are friends, not enemies. We have for too long separated the head from the heart, and we are the lesser for it. We love God with the mind and we love God with the heart. In reality, we are descending with the mind into the heart and there standing before God in ceaseless wonder and endless praise. As the mind and the heart work in concert, a kind of loving rationality pervades all we say and do. This brings unity to us and glory to God.
I know that there is one God in heaven, the Father of all humanity, and heaven is therefore one. I know that there is one sun in the sky, which gives light to all the world. As there is unity in God, and unity in the light, so is there unity in the principles of freedom. Wherever it is broken, wherever a shadow is cast upon the sunny rays of the sun of liberty, there is always danger of free principles everywhere in the world.
Always humble yourself lovingly before God and man, because God speaks to those who are truly humble of heart, and enriches them with His gifts.
God speaks in the silence of the heart, and we listen. And then we speak to God from the fullness of our heart, and God listens. And this listening and this speaking is what prayer is meant to be.
Mary has the authority over the angels and the blessed in heaven. As a reward for her great humility, God gave her the power and mission of assigning to saints the thrones made vacant by the apostate angels who fell away through pride. Such is the will of the almighty God who exalts the humble, that the powers of heaven, earth and hell, willingly or unwillingly, must obey the commands of the humble Virgin Mary.
To find God, you must look with all your heart. To remain present to God, you must remain present to your heart. To hear his voice, you must listen with all your heart. To love him, you must love with all your heart. You cannot be the person God meant you to be, and you cannot live the life he meant you to live, unless you live from the heart.
Life of the soul is union with God, as life of the body is union with the soul. As the soul was separated from God and died in consequence of the violation of the commandment, so by obedience to the commandment it is again united to God and is quickened. This is why the Lord says in the Gospels, 'The words I speak to you are spirit and life' (Jn. 6:63).
The kenosis of the Son reveals the mystery of God who is Love. This gift of life is an extension of a mysterious exchange at the heart of the Deity. In God himself the One does not exclude the Other, it includes it. The Unity of God is so complete, so rich, that it is not solitude enclosed in itself, but rather the fullness of communion. And thereby, the source of all communion.
In the pierced heart of the Crucified, God's own heart is opened up - here we see who God is and what he is like. Heaven is no longer locked up. God has stepped out of his hiddenness.
Nothing stirs God’s heart more than a humble heart and a merciful spirit. God responds to mercy, because it is through compassion that we fully come to know Him. This is the defining quality of a true follower of Christ. We are never closer to the heart of God than when we are forgiving someone. And we are never farther from it than when we are holding a grudge.
Thoughts of heaven quicken our faith. Our only sure and solid foundation is the hope of heaven. The only solution to earth's mysteries, the only righter of earth's wrongs, and the only cure for worldliness, is heaven. We need an infusion of heaven into our faith and hope that will create a homesickness for that blessed place. God's home is heaven. Eternal life and all good were born there and flourish there. All life, happiness, beauty, and glory are native to the home of God. All this belongs to and awaits the heirs of God in heaven. What a glorious inheritance!
Abraham Lincoln suggested never presume to know what God's will is, and I would never presume to know God's will or to speak God's words.
People think of faith as being something that you don't really believe, a device in helping you believe simply it. Of course that is quite wrong. As Pascal says, faith is a gift of God. It is different from the proof of it. It is the kind of faith God himself places in the heart, of which the proof is often the instrument... He says of it, too, that it is the heart which is aware of God, and not reason. That is what faith is: God perceived by the heart, not be reason.
People should allow themselves the opportunity to really know what the unity of God means. To grasp a part of the nondivisible union is to grasp the whole.
The beginning of prayer is silence. If we really want to pray we must first learn to listen, for in the silence of the heart God speaks. And to be able to see that silence, to be able to hear God we need a clean heart; for a clean heart can see God, can hear God, can listen to God; and then only from the fullness of our heart can we speak to God. But we cannot speak unless we have listened, unless we have made that connection with God in the silence of our heart.
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