A Quote by Thornton Wilder

Either we live by accident and die by accident, or we live by plan and die by plan. — © Thornton Wilder
Either we live by accident and die by accident, or we live by plan and die by plan.
You have a choice in life. You can either live on-purpose, according to a plan you've set. Or you can live by accident, reacting to the demands of others. The first approach is proactive; the second reactive.
Always have a plan and believe in it. I tell my coaches not to compromise. Nothing good happens by accident. There must be a plan for everything and the plan will prevent you from overlooking little things. By having that plan, you'll be secure and self-doubts will never become a factor.
Plan for this world as if you expect to live forever; but plan for the hereafter as if you expect to die tomorrow.
When a plane crashes and some die while others live, a skeptic calls into question God's moral character, saying that he has chosen some to live and others to die on a whim; yet you say it is your moral right to choose whether the child within you should live or die. Does that not sound odd to you? When God decides who should live or die, he is immoral. When you decide who should live or die, it's your moral right.
I don’t know where the universe came from or what happens to creatures when they die. I don’t know if the whole thing’s an unravelling accident or an inscrutable design. I don’t know how one should live—but I know that one should live, if one can possibly bear it.
I don't want to die in a car accident. When I die it'll be a glorious day. It'll probably be a waterfall.
Supposing I live, I have got a work to do; and if I die, I shall still be engaged in the cause of Zion . . . If we live, we live to God; and if we die, we die to God; and we are God's, any way.
You were born free by accident. You live free by choice. To die free is your responsibility.
In Afghanistan, there is a plan to build democracy; hundreds of thousands of troops are protecting it. There is a plan to rebuild and reconstruct there. But many thousands of Americans die from violence and poverty every year and we don't have a plan for reconstruction at home.
I suggest you to do war but never love because in war either you live or you die. But in love neither you live nor you die.
When there's an accident, we all have to slow down and watch the accident. We all have to be a little voyeuristic. I mean, look at the world we live in now, with all these 'Big Brother' shows. We're all a bunch of voyeuristic people.
You really have to examine how long you are going to live in the house; budget and then you have to come up with a plan that fits within all of those things. Then you have to stop, sit down and stare at that plan for a couple of months, take your time and live with it in your mind. Once you've got your budget, plan it.
When it's time to die, go ahead and die, and when it's time to live, live. Don't sort-of-maybe live, but live like you're going all out, like you're not afraid.
You are afraid to die?' Yes, everyone is.' But to die as lovers may - to die together, so that they may live together. Girls are caterpillars when they live in the world, to be finally butterflies when the summer comes; but in the meantime there are grubs and larvae, don't you see - each with their peculiar propensities, necessities and structures.
The world in which we live can be understood as a result of muddle and accident; but if it is the outcome of deliberate purpose, the purpose must have been that of a fiend. For my part, I find accident a less painful and more plausible hypothesis.
To live simply to die is by no means amusing, but to live with the knowledge that you will die before your time, that's really is idiotic
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