A Quote by T. S. Eliot
Love compels cruelty To those who do not understand love.
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Don't lose your head over love. I learned a long time ago that those who love you do not understand you, and those who understand you, do not love you.
Some people will not understand what the love of Christ compels you to do; do it anyway.
But don’t you find the concept of love unusual? (Alix) Not at all. Love I understand completely. It’s hatred that puzzles me. I don’t comprehend finding pleasure in cruelty. (Vik)
Loving with human love, one may pass from love to hatred; but divine love cannot change. Nothing, not even death, can shatter it. It is all the very nature of the soul. Love is life. All, all that I understand, I understand only because of love. All is bound up in love alone. Love is God and dying means for me a particle of love, to go back to the universal and eternal source of love.
Love is the extra effort we make in our dealings with those whom we do not like and once you understand that, you understand all. This idea that love overtakes you is nonsense. This is but a polite manifestation of sex. To love another you have to undertake some fragment of their destiny.
All too often women believe it is a sign of commitment, an expression of love, to endure unkindness or cruelty, to forgive and forget. In actuality, when we love rightly we know that the healthy, loving response to cruelty and abuse is putting ourselves out of harm's way.
They who cannot be induced to fear for love will never be enforced to love for fear. Love opens the heart, fear shuts it; that encourages, this compels; and victory meets encouragement, but flees compulsion.
We, as parents, must understand the serious responsibility that we have in inculcating love for God in the hearts of children. If our children do not feel love they will not understand God’s love because the love of the parent is translated to the children as the love of God. When they feel their parents' love, they can actually begin to understand God’s love.
People don't mind immoral messages. They don't mind art which says that murder is good, cruelty is good, sex for sex's sake is good. They like it, provided the message is wrapped up a little. And they like messages saying that murder is bad, cruelty is bad, and love is love is love is love. What they can't stand is to be told it all doesn't matter, they can't stand formlessness.
One year, my good deed started with deciding to give all my friends makeup from a cruelty-free cosmetics line that I love. I did this with the hope that they would love it as much as I do and end up switching their makeup over to that cruelty-free line forever.
People love music, they love songs and they love movies. I just don't understand how, along the way, a musical become something that was less than both of those, instead of being something that is an incredible merge of two things that people love.
My aim is to understand love. I know how alive I felt when I was in love, and I know that everything I have now, however interesting it might seem, doesn't really excite me.
But love is a terrible thing: I've seen my girlfriends suffer and I don't want the same thing to happen to me. [...] Although my aim is to understand love, and although I suffer to think of people to whom I gave my heart, I see that those who touched my heart failed to arouse my body, and that those who aroused my body failed to touch my heart.
Pablito, the Bible was meant to be a bridge, not a wedge. It's the greatest love story ever told, about God's enduring and unconditional love for his creation--love beyond all reason. To understand it, you have to read it with love as the standard. Love God. Love your neighbor. Love yourself. Always remember that.
A just society is not one built on fear or repression or vengeance or exclusion, but one built on love. Love for our families. Love for our neighbors. Love for the least among us. Love for those who look different or worship differently. Love for those we don't even know.
A kind Providence has placed in our breasts a hatred of the unjust and cruel, in order that we may preserve ourselves from cruelty and injustice. They who bear cruelty, are accomplices in it. The pretended gentleness which excludes that charitable rancour, produces an indifference which is half an approbation. They never will love where they ought to love, who do not hate where they ought to hate.
If you are called as a missionary—a “sent-out one”—then you are called to comfort those who mourn. You are called to love the broken until they understand God’s love—a love that never dies—through you.
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