A Quote by Willis Polk

To form our taste, we must neither depreciate nor imitate, but we should understand and originate. — © Willis Polk
To form our taste, we must neither depreciate nor imitate, but we should understand and originate.
Good taste" is a virtue of the keepers of museums. If you scorn bad taste, you will have neither painting nor dancing, neither palaces nor gardens.
If we wish to imitate the physical sciences, we must not imitate them in their contemporary, most developed form; we must imitate them in their historical youth, when their state of development was comparable to our own at the present time. Otherwise we should behave like boys who try to copy the imposing manners of full-grown men without understanding their raison d' être, also without seeing that in development one cannot jump over intermediate and preliminary phases.
Where there is Love and Wisdom, there is neither Fear nor Ignorance. Where there is Patience and Humility, there is neither Anger nor Annoyance. Where there is Poverty and Joy, there is neither Cupidity nor Avarice. Where there is Peace and Contemplation, there is neither Care nor Restlessness. Where there is the Fear of God to guard the dwelling, there no enemy can enter. Where there is Mercy and Prudence, there is neither Excess nor Harshness.
The Gross National Product measures neither our wit nor our courage, neither our wisdom nor our learning, neither our compassion nor our devotion to our country. It measures everything, in short, except that which makes life worthwhile, and it can tell us everything about America - except whether we are proud to be Americans.
...the gross national product does not allow for the health of our children, the quality of their education or the joy of their play. It does not include the beauty of our poetry or the strength of our marriages, the intelligence of our public debate or the integrity of our public officials. It measures neither our wit nor our courage, neither our wisdom nor our learning, neither our compassion nor our devotion to our country, it measures everything in short, except that which makes life worthwhile.
We must stress that the basis for our faith is neither experience nor emotion but the truth as God has given it in verbalized, prepositional form in the Scripture and which we first of all apprehend with our minds.
When carbon (C), Oxygen (o) and hydrogen (H) atoms bond in a certain way to form sugar, the resulting compound has a sweet taste. The sweetness resides neither in the C, nor in the O, nor in the H; it resides in the pattern that emerges from their interaction. It is an emergent property. Moreover, strictly speaking, is not a property of the chemical bonds. It is a sensory experience that arises when the sugar molecules interact with the chemistry of our taste buds, which in turns causes a set of neurons to fire in a certain way. The experience of sweetness emerges from that neural activity.
It neither is reason nor in any wise to be suffered that the young king, our master and kinsman, should be in the hands of custody of his mother's kindred, sequestered in great measure from our company and attendance, the which is neither honorable to his majesty nor unto us.
The Lord called me by the way of simplicity and humility, and this way He hath shown me in truth for me and those who will believe and imitate me. And therefore I would that ye name not to me any rule, neither of St. Augustine, nor St. Benedict, nor of Bernard, nor any way or form of living, but that which was mercifully shown and given me by the Lord.
In setting out the walls of a city the choice of a healthy situation is of the first importance: it should be on high ground, neither subject to fogs nor rains; its aspects should be neither violently hot nor intensely cold, but temperate in both respects.
Neither pleasure nor pain should enter as motives when one must do what must be done.
Through death you find yourself, because you no longer identify with form. You realize you are not the form with which you had identified ­ neither the physical nor the psychological form of "me". That form goes. It dissolves and who you are beyond form emerges through the opening where that form was. One could almost say that every form of life obscures God.
Without a sense of proportion there can be neither good taste nor genuine intelligence, nor perhaps moral integrity.
We must be afraid of neither poverty nor exile nor imprisonment; of fear itself only should we be afraid.
God is neither manifest nor hidden; He is neither revealed nor unrevealed; there are no words to tell that which He is. He is without form, without quality, without decay.
There is neither creation nor destruction, neither destiny nor free will, neither path nor achievement. This is the final truth.
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