A Quote by William Barrett

Since the Greeks, Western man has believed that Being, all Being, is intelligible, that there is a reason for everythingand that the cosmos is, finally, intelligible. The Oriental, on the other hand, has accepted his existence within a universe that would appear to be meaningless, to the rational Western mind, and has lived with this meaninglessness. Hence the artistic form that seems natural to the Oriental is one that is just as formless or formal, as irrational, as life itself.
Ancient and oriental civilizations were more sensitive than we are to the cycles of things; to the succession of generations, both divine and human; and to change within stasis. Western man is virtually alone in wanting to make his God into a fortress and personal immortality into a bulwark against time.
I do not believe in God. It seems to me that theists of all kinds have very largely failed to make their concept of a deity intelligible; and to the extent that they have made it intelligible, they have given us no reason to think that anything answers to it.
Since music is the only language with the contradictory attributes of being intelligible and untranslatable, the musical creator is a being comparable to the gods, and music itself the supreme mystery of the science of man.
Bolshevism may be Marxian in theory, but it is Hulagoesque in practice. It may be of European descent, but it is Oriental in tradition. Oriental in mood. Oriental in temperament.
Let it be clearly understood that the Russian is a delightful person till he tucks in his shirt. As an Oriental he is charming. It is only when he insists on being treated as the most easterly of western peoples instead of the most westerly of easterns that he becomes a racial anomaly extremely difficult to handle.
The notion of travelling to far places in order to study alien peoples and cultures, is unique to Western man; it springs from the predatory genius of the Greeks; no primitive peoples have ever come to study us. This is, on the one hand, a disinterested, intellectually inspired impulse. It is one of our glories. But it is, on the other, part and parcel of exploitation. [] The Western obsession with inquiry, with analysis, with the classification of all living forms, is itself a mode of subjugation, of psychological and technical mastery.
The world today needs both western thinking and oriental vision.
Christianity has nothing to offer a happy man living in a natural, intelligible universe.
Man tries to make for himself in the fashion that suits him best a simplified and intelligible picture of the world; he then tries to some extent to substitute this cosmos of his for the world of experience, and thus to overcome it. This is what the painter, the poet, the speculative philosopher, and the natural scientists do, each in his own fashion. Each makes this cosmos and its construction the pivot of his emotional life, in order to find in this way peace and security which he can not find in the narrow whirlpool of personal experience.
Oriental reality is called ideology in Europe and America, and Western ideology is called reality in the Orient. Those viewpoints eat into people's souls and form two distinct kinds of beings.
Man has been called a rational being, but rationality is a matter of choice-and the alternative his nature offers him is: rational being or suicidal animal. Man has to be man-by choice; he has to hold his life as a value-by choice; he has to learn to sustain it-by choice; he has to discover the values it requires and practice his virtues-by choice. A code of values accepted by choice is a code of morality.
Japan today has become acquainted with the Western civilization of the rule of Might, but retains the characteristics of the Oriental civilization of the rule of Right. Now the question remains whether Japan will be the hawk of the Western civilization of the rule of Might, or the tower of strength of the Orient.
It will be a sad day for the world when the Oriental gent realizes that Western bumbling is only Eastern guile in a different idiom. Well, a lot of it, anyway.
China has no desire to replace Western imperialism in Asia with an Oriental imperialism or isolationism of its own or anyone else.
A theory of motivation is defective if it renders intelligible behaviour which is not intelligible.
I like 'I Can't Stand the Rain.' I like it because it has a really oriental feeling to it, an 'oriental taste,' it has an essence of Asia.
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