A Quote by William Woodruff

It is not love, or morality, or international law that determines the outcome of world affairs, but the changing distribution of organized force — © William Woodruff
It is not love, or morality, or international law that determines the outcome of world affairs, but the changing distribution of organized force
Science is the search for the truth--it is not a game in which one tries to beat his opponent, to do harm to others. We need to have the spirit of science in international affairs, to make the conduct of international affairs the effort to find the right solution, the just solution of international problems, and not an effort by each nation to get the better of other nations, to do harm to them when it is possible. I believe in morality, in justice, in humanitarianism.
The students I've been with these twenty years are looking for a world where it becomes a little easier to love and a lot harder to hate, where learning nonviolence means that we dedicate our hearts, minds, time, and money to a commitment that the force of love, the force of truth, the force of justice, and the force of organized resistance to corrupt power are seen as sane and the force of fists, guns, armies, and bombs insane.
I would apply international law and I think we need to be a force for international law.
The idea of self-determination was gradually given credibility by international law, and it lent strong emancipatory support to movements of liberation struggling against a West-centric world order. Latin American countries used international law creatively, both to limit the protection of foreign investment by establishing the primacy of national sovereignty in relation to natural resources, and by building support for the norm on non-intervention in internal affairs.
We're always projecting our moral categories on things. I think that's inevitable. But capitalism places no particular value on morality. Morality in the market is enforced by contract and regulation and law, because morality is understood to be in conflict with the motive force of greed and accumulation.
According to international law, in order to use force, we need to feel, we need good evidence that we are under imminent threat of actual attack. And I think we need to stand up for international law.
If the most important revolutionary part of the George W. Bush Doctrine is that states that harbor terrorists are terrorist states, what do we conclude from that? We conclude exactly what Kissinger was kind enough to say: These doctrines are unilateral. They are not intended as doctrines of international law or doctrines of international affairs. They are doctrines that grant the U.S. the right to use force and violence and to harbor terrorists, but not anyone else.
There is a production and distribution pact, so they help with the production financing and take international territories and do international distribution and marketing.
It may be long before the law of love will be recognised in international affairs. The machineries of government stand between and hide the hearts of one people from those of another.
We [with Shindzo Abe] should understand that the results of that terrible tragedy of the 20th century, namely World War II, are enshrined in corresponding international documents, and finding a way to settle all disputes without destroying the entire foundation of international law that evolved as a result of World War II is a highly delicate task. Therefore, I would like to reiterate that we cannot second-guess the course, let alone the outcome of our negotiations.
It is one of the most fatal illusions that, by substituting negotiations between states or organized groups for competition for markets or for raw materials, international friction would be reduced. This would merely put a contest of force in the place of what can only metaphorically be called the "struggle" of competition and would transfer to powerful and armed states, subject to no superior law, the rivalries which between individuals had to be decided without recourse to force.
What is this thing we call government? Is it anything but organized violence? The law orders you to obey, and if you don't obey, it will compel you by force - all governments, all law and authority finally rest on force and violence, on punishment or fear of punishment.
Individual and national rights to wealth rest on the basis of civil and international law, or at least of custom that has the force of law.
The case against the notion of historical objectivity is like the case against international law, or international morality; that it does not exist.
The New World Order is a world that has a supernational authority to regulate world commerce and industry; an international organization that would control the production and consumption of oil; an international currency that would replace the dollar; a World Development Fund that would make funds available to free and Communist nations alike; and an international police force to enforce the edicts of the New World Order.
Who you hang out with determines what you dream about and what you collide with. And the collisions and the dreams lead to your changes. And the changes are what you become. Change the outcome by changing your circle.
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