A Quote by William Godwin

To conceive that compulsion and punishment are the proper means of reformation is the sentiment of a barbarian. — © William Godwin
To conceive that compulsion and punishment are the proper means of reformation is the sentiment of a barbarian.
Any imposition from without means compulsion. Such compulsion is repugnant to religion.
All the punishment in the world will not reform a man, unless he knows that he who inflicts it upon him does it for the sake of reformation, and really and truly loves him, and has his good at heart. Punishment inflicted for gratifying the appetite makes man afraid but debases him.
The real truth is, the number of convicts is too overwhelming for the means of proper and effectual punishment. I despair of any remedy but that which I wish I could hope for - a great reduction in the amount of crime.
REPENTANCE, n. The faithful attendant and follower of Punishment. It is usually manifest in a degree of reformation that is not inconsistent with continuity of sin.
They knew no better, but I do not propose to follow the example of a barbarian because he was honestly a barbarian.
I’ve been a barbarian my whole life. I’m just a smarter barbarian now. Evolution, you know?
I am not sure I can make clear what it means to say I come from the Catholic side of Protestantism, but at the very least, it means that I do not think Christianity began with the Reformation.
A revolution without a prior reformation would collapse or become a totalitarian tyranny. A reformation means that masses of our people have reached the point of disillusionment with past ways and values. They don't know what will work but they do know that the prevailing system is self-defeating, frustrating, and hopeless. They won't act for change but won't strongly oppose those who do. The time is then ripe for revolution
When the Reformation became established, one of the things that was a question between Catholicism and the Reformation traditions was whether there was a hierarchy of being. If you look at Thomas Aquinas, for example, you have hierarchies of angels and all the rest of it, and hierarchies even of saints and then subsaints - people who aren't quite there, that sort of thing. The Reformation rejected all of that and created a new metaphysics, in effect, that is not hierarchical.
You are not likely to see any general reformation, till you procure family reformation.
Barbarian --A Code of Conduct honored by all true barbarian warriors, requiring excellent coordination with weapons, closeness to nature, awkwardness with women, common sense, and completion of the mission.
I conceive of God, in fact, as a means of liberation and not a means to control others.
Reformation names the disunity in which we currently stand. We who remain in the Protestant tradition want to say that Reformation was a success.
There are three things we have to let go of. The first is the compulsion to be successful. Second, is the compulsion to be right-especially theologically right. (That's merely an ego trip, and because of this "need" churches split in half, with both parties prisoners of their own egos.) Finally, there is the compulsion to be powerful, to have everything under control.
Many are friends to the success of reformation, not to reformation.
It is characteristic of the barbarian ... to insist upon seeing a thing "as it is." The desire testifies that he has nothing in himself with which to spiritualize it; the relation is one of thing to thing without the intercession of the imagination. Impatient of the veiling with which the man of higher type gives the world imaginative meaning, the barbarian and the Philistine, who is the barbarian living amid culture, demands the access of immediacy. Where the former wishes representation, the latter insists upon starkness of materiality, suspecting rightly that forms will mean restraint.
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