A Quote by William Godwin

The evils that arise to us from the structure of the material universe are neither trivial nor few, yet the history of political society sufficiently shows that man is, of all other beings, the most formidable enemy to man.
...man is an analogist, and studies relations in all objects. He is placed in the center of beings, and a ray of relation passes from every other being to him. And neither can man be understood without these objects, nor these objects without man.
A university is not a service station. Neither is it a political society, nor a meeting place for political societies. With all its limitations and failures, and they are invariably many, it is the best and most benign side of our society insofar as that society aims to cherish the human mind.
God is a wider consciousness than we are, a pure intelligence, spiritual life and actuality. He is neither one nor many, neither man nor spirit. Such predicates belong only to finite beings.
Imagine a society in which there were neither rich nor poor. What evils, afflictions, sorrows, disorders, catastrophes, disasters, tribulations, misfortunes, agonies, calamities, despair, desolation and ruin would be unknown to man!
Most of the dogmatic religions have exhibited a perverse talent for taking the wrong side on the most important concepts in the material universe, from the structure of the solar system to the origin of man.
Where there is Love and Wisdom, there is neither Fear nor Ignorance. Where there is Patience and Humility, there is neither Anger nor Annoyance. Where there is Poverty and Joy, there is neither Cupidity nor Avarice. Where there is Peace and Contemplation, there is neither Care nor Restlessness. Where there is the Fear of God to guard the dwelling, there no enemy can enter. Where there is Mercy and Prudence, there is neither Excess nor Harshness.
Now what is Judge Douglas Popular Sovereignty? It is, as a principle, no other than that, if one man chooses to make a slave of another man, neither that other man nor anybody else has a right to object.
The scientific approach uncovers, that Communism does not eliminate the inequality between men, the social injustice, exploitation of man by man and other evils of society - communism merely changes their form and gives birth to new evils, which become eternal fellow-travelers of communism.
The private life of one man shall be a more illustrious monarchy,--more formidable to its enemy, more sweet and serene in its influence to its friend, than any kingdom in history. For a man, rightly viewed, comprehendeth the particular natures of all men.
Most of the evils of life arise from man's being unable to sit still in a room.
I could not become anything; neither good nor bad; neither a scoundrel nor an honest man; neither a hero nor an insect. And now I am eking out my days in my corner, taunting myself with the bitter and entirely useless consolation that an intelligent man cannot seriously become anything, that only a fool can become something.
The most powerful single force in the world today is neither Communism nor Capitalism, neither the H-bomb nor the guided missile -- it is man's eternal desire to be free and independent.
Neither a wise man nor a brave man lies down on the tracks of history to wait for the train of the future to run over him.
The optimization of cosmic darkness and of Earth's location within the dark universe that sacrifices neither the material needs of human beings nor their capacity to gain knowledge about the universe reflects masterful engineering at a level far beyond human capability- and even imagination. It testifies of a supernatural, superintelligent, superpowerful, fully deliberate Creator.
He is neither a strategist nor is he schooled in the operational arts, nor is he a tactician, nor is he a general. Other than that he's a great military man.
It is generally allowed, that no man ever found the happiness of possession proportionate to that expectation which incited his desire, and invigorated his pursuit; nor has any man found the evils of life so formidable in reality, as they were described to him by his own imagination; every species of distress brings with it some peculiar supports, some unforeseen means of resisting, or powers of enduring.
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