A Quote by William Johnson Cory
All beauteous things for which we live By laws of space and time decay. But Oh, the very reason why I clasp them, is because they die.
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If time and space, as sages say, Are things which cannot be, The sun which does not feel decay No greater is than we. So why, Love, should we ever pray To live a century? The butterfly that lives a day Has lived eternity.
Eternal life does not violate the laws of physics. After all, we only die because of one word: "error." The longer we live, the more errors there are that are made by our bodies when they read our genes. That means cells get sluggish. The body doesn't function as well as it could, which is why the skin ages. Then organs eventually fail, so that's why we die.
Why is there space rather than no space? Why is space three-dimensional? Why is space big? We have a lot of room to move around in. How come it's not tiny? We have no consensus about these things. We're still exploring them.
I thought, can you think of any really good reason not to do it? Except that, oh, I'm so shy, or oh, my private life, or oh, are they going to find out how boring I am? You know? And that was the only reason now, in a sense, not to do television. Because it certainly is a method of expression, which has to be accepted as these things come along.
But as Van casually directed the searchlight of backthought into that maze of the past where the mirror-lined narrow paths not only took different turns, but used different levels (as a mule-drawn cart passes under the arch of a viaduct along which a motor skims by), he found himself tackling, in still vague and idle fashion, the science that was to obsess his mature years - problems of space and time, space versus time, time-twisted space, space as time, time as space - and space breaking away from time, in the final tragic triumph of human cogitation: I am because I die.
I wish to live because life has within it that which is good, that which is beautiful and that which is love. Therefore, since I have known all of these things, I have found them to be reason enough and - I wish to live. Moreover, because this is so, I wish others to live for generations and generations and generations.
It is interesting to ask whether there's any general reason why being religious might make you do nice things or indeed nasty things. It's possible that people do nice things because they're religious. One reason might be they're hoping for a reward in Heaven, which is not a very noble reason.
I wish to live because life has within it that which is good, that which is beautiful, and that which is love. Therefore, since I have known all of these things, I have found them to be reason enough - and I wish to live. Moreover, because this is so, I wish others to live for generations and generations and generations and generations.
My brethren, the reason why you have not got contentment in the things of the world is not because you have not got enough of them-that is not the reason-but the reason is, because they are not things proportionable to that immortal soul of yours that is capable of God himself.
What differentiates time from space is that time does have a direction. In that sense it is different from space. I think that's certainly true that whereas spatial dimensions don't have direction or an arrow, time does. It runs from past to future. But I see that arrow of time as rooted in a deeper metaphysical reality, namely the reality of temporal becoming - of things coming to be and passing away. That is why time has this arrow. But it's not sufficient to simply say that time and space are distinct because time has a direction. The question will be: why does it have a direction?
Claims that some form of consciousness persists after our bodies die and decay into their constituent atoms face one huge, insuperable obstacle: the laws of physics underlying everyday life are completely understood, and there's no way within those laws to allow for the information stored in our brains to persist after we die.
But the reason America is a great country, the reason is because our compassion is in our laws. And when we live by those laws and we treat everybody equally under the law, that's when people feel good about being Americans.
Most people don't know me, that is why they write such things in which most is not true. I cry very very often because it hurts and I worry about the children, all my children all over the world, I live for them.
Many people die with their music still in them. Why is this so? Too often it is because they are always getting ready to live. Before they know it, time runs out.
Children are the hands by which we take hold of heaven. By these tendrils we clasp it and climb thitherward. And why do we think that we are separated from them? We never half knew them, nor in this world could.
Please, please, help me grow to be like them, the ones'll soon be here, who never grow old, can't die, that's what they say, can't die, no matter what, or maybe they died a long time ago but Cecy calls, and Mother and Father call, and Grandmere who only whispers, and now they're coming and I'm nothing, not like them who pass through walls and live in trees or live underneath until seventeen-year rains flood them up and out, and the ones who run in packs, let me be the one! If they live forever, why not me?
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