A Quote by William of Auxerre

The natural law is the origin and principle of all virtues and their acts, therefore we must first speak about natural law. — © William of Auxerre
The natural law is the origin and principle of all virtues and their acts, therefore we must first speak about natural law.
The very idea of law originates in men's natural rights. There is no other standard, than natural rights, by which civil law can be measured. Law has always been the name of that rule or principle of justice, which protects those rights. Thus we speak of natural law.
Of all the statements that have been made with respect to theories on the origin of life, the statement that the Second Law of Thermodynamics poses no problem for an evolutionary origin of life is the most absurd… The operation of natural processes on which the Second Law of Thermodynamics is based is alone sufficient, therefore, to preclude the spontaneous evolutionary origin of the immense biological order required for the origin of life.
My view is that homosexual acts - not homosexuality, but homosexual acts - are wrong. They're intrinsically wrong. And I think in a natural-law-based country, it's appropriate to have policies that reflect that... They don't comport with natural law.
Theories of "natural law" and the "law of nations" are another excellent example of discussions destitute of all exactness. [...] "Natural law" is simply that law of which the person using the phrase approves[....]
When I was at Notre Dame studying under Joe Evans, Frank O'Malley, and others, there was a very lively debate about the distinction between natural law and revealed truth. Most of the philosophers of church and state expected that what was going to be advocated as the law of the land would be related to natural law. If you attempted to draw lines about certain general moral truths that were derivative of logic and reason, they would prove to be widely shared, and therefore suitable to be enacted into law on both the civic and religious sides.
My view is that homosexual acts, not homosexuality, but homosexual acts are wrong. They’re intrinsically wrong. And I think in a natural law based country it’s appropriate to have policies that reflect that They don’t comport with natural law. I happen to think that it represents (to put it politely; I need my thesaurus to be polite) behavior that is not healthy to an individual and in aggregate is not healthy to society.
Law is twofold -- natural and written. The natural law is in the heart, the written law on tables. All men are under the natural law.
A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of Saint Thomas Aquinas, an unjust law is a human law that is not rooted in eternal and natural law.
To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law.
Providence is but another name for natural law. Natural law itself would go out in a minute if it were not for the divine thought that is behind it.
Broadly speaking, it is my conclusion that a pretty good guide to most issues of natural law is to look at those areas where you find a consensus in the Judeo-Christian tradition. I think that is roughly, not unerringly, the outline of what I would call natural law.There must be some moral values underlying any civilization; that's my guide.
The natural law is, in essence, a profoundly 'radical' ethic, for it holds the existing status quo, which might grossly violate natural law, up to the unsparing and unyielding light of reason.
No man-made law ever, no matter whether derived from the past or projected onto a distant, unforeseeable future, can or should ever be empowered to claim that it is greater than the Natural Law from which it stems and to which it must inevitably return in the eternal rhythm of creation and decline of all things natural.
Whether arrived at through reason or revelation, natural law is the highest law known to man. It is anchored in the very existential nature of man and is therefore a priori just.
The constitution of the universe is total natural law. 'Natural law,' we say from the field of science. 'Will of God,' we say from the field of religion. It's the same thing.
Jesus was not denying the legitimacy of biblical law. On the contrary, He was affirming biblical law. We love God first; God commands us to keep His word; therefore, we must enforce the law on ourselves.
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