A Quote by William Styron

The good writing of any age has always been the product of someone's neurosis. — © William Styron
The good writing of any age has always been the product of someone's neurosis.
The good writing of any age has always been the product of someone's neurosis, and we'd have a mighty dull literature if all the writers that came along were a bunch of happy chuckleheads.
And when you get an eminent journal like Time magazine complaining, as it often has, that to the young writers of today life seems short on rewards and that what they write is a product of their own neuroses, in its silly way the magazine is merely stating the status quo and obvious truth. The good writing of any age has always been the product of someone's neurosis, and we'd have a mighty dull literature if all the writers that came along were a bunch of happy chuckleheads.
I have to say, my family's always been incredibly open and encouraging of any way I might want to express myself. At a very young age, they accepted that my outlet would be writing, and comedic writing, and they were pretty accepting of that.
Someone, I don't know who- it might have even been me- said, Any man at the age of twenty-five who is not a Communist has no heart: any man who is still is at the age of thirty-five has no head.
Neurosis is the natural by-product of pain avoidance.
Down through the ages, there has always been the spiritual path. It's been passed on - it always will be - and if anybody ever wants it in any age, it's always there.
You can see neurosis from below - as a sickness - as most psychiatrists see it. Or you can understand it as a compassionate man might: respecting the neurosis as a fumbling and inefficient effort toward good ends.
When you write comic books and when you are writing for television, you're not writing the end product, you are writing notes for someone else to make the end product essentially. My scripts are just directions for the artist to draw pages and the pages are what is seen. I kind of feel like it's a safety net, you're able to hide behind the art to a certain extent, and in television you're able to hide behind the actors and the production, but with novels, your words are it
If someone doesn't believe enough in your product to put money in to it, then you should rethink how good the product is.
You shouldn't have standards that inhibit you from writing It really doesn't make any difference if you are good or bad today. The assessment of the product is something that happens after you've done it.
I was always aware, reading Chesterton, that there was someone writing this who rejoiced in words, who deployed them on the page as an artist deploys his paints upon his palette. Behind every Chesterton sentence there was someone painting with words, and it seemed to me that at the end of any particularly good sentence or any perfectly-put paradox, you could hear the author, somewhere behind the scenes, giggling with delight.
I had been struck by the analogy between neurosis and romanticism. Romanticism was truly a parallel to neurosis. It demanded of reality an illusory world, love, an absolute which it could never obtain, and thus destroyed itself by the dream.
I never thought of myself as any kind of a film star, as many films as I've made - and I've made some really fun movies with good people. I've always been paired with someone because I'm not really box office, in that carrying-a-picture sense. I've always been busy, but not in the spotlight.
I've always had a little bit of darkness, and I've always been someone who was grieving. I had kind of had a tumultuous upbringing living in an abusive home, so for me, writing has always been a point of catharsis.
I've always been drawn to all kinds of music - to me, it's all the same. There's different arrangements and slightly different ways of writing, but if it's a good song, it's a good song - you can dress it up any way you like.
It could be ventured to understand obsessive compulsive neurosis as the pathological counterpart of religious development, to define neurosis as an individual religiosity; to define religion as a universal obsessive compulsive neurosis.
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