A Quote by William Shakespeare
One whom the music of his own vain tongue doth ravish like enchanting harmony.
Related Quotes
Why, all delights are vain, but that most vain Which, with pain purchased, doth inherit pain: As, painfully to pore upon a book, To seek the light of truth, which truth the while Doth falsely blind the eyesight of his look.
Fashion, leader of a chatt'ring train,
Whom man for his own hurt permits to reign
Who shifts and changes all things but his shape,
And would degrade her vot'ry to an ape,
The fruitful parent of abuse and wrong,
Holds a usurp'd dominion o'er his tongue,
There sits and prompts him with his own disgrace,
Prescribes the theme, the tone, and the grimace,
And when accomplish'd in her wayward school,
Calls gentleman whom she has made a fool.
Man is the only animal for whom his own stupid existence is a problem which he has to try in vain to solve.
How sweet the moonlight sleeps upon this bank! Here will we sit, and let the sounds of music Creep in our ears; soft stillness and the night Become the touches of sweet harmony. Sit, Jessica: look, how the floor of heaven Is thick inlaid with patines of bright gold; There's not the smallest orb which thou behold'st But in his motion like an angel sings, Still quiring to the young-eyed cherubins. Such harmony is in immortal souls; But whilst this muddy vesture of decay Doth grossly close it in, we cannot hear it.
What early tongue so sweet saluteth me? Young son, it argues a distemper'd head So soon to bid good morrow to thy bed: Care keeps his watch in every old man's eye, And where care lodges, sleep will never lie; But where unbruised youth with unstuff'd brain Doth couch his limbs, there golden sleep doth reign.
There is no tongue to speak his eulogy;
Too brightly burned his splendour for our eyes:
Far easier to condemn his injurers,
Than for the tongue to reach his smallest worth.
He to the realms of sinfulness came down,
To teach mankind; ascending then to God,
Heaven unbarred to him her lofty gates,
To whom his country hers refused to ope.
Ungrateful land, to its own injury
Nurse of his fate! Well too does this instruct,
That greatest ills fall to the perfectest.
And 'midst a thousand proofs, let this suffice,
That, as his exile had no parallel,
So never was there man more great than he.
Here when the labouring fish does at the foot arrive, And finds that by his strength but vainly he doth strive; His tail takes in his teeth, and bending like a bow, That's to the compass drawn, aloft himself doth throw: Then springing at his height, as doth a little wand, That, bended end to end, and flerted from the hand, Far off itself doth cast. so does the salmon vaut. And if at first he fail, his second sommersault He instantly assays and from his nimble ring, Still yarking never leaves, Until himself he fling Above the streamful top of the surrounded heap.
The man that is dominated by Anger Doth not know what is seemly and seeth not the Law; That man whom Hate doth accompany, Becometh like unto murky darkness.
Thrice happy he, who by some shady grove, Far from the clamorous world; doth live his own; Though solitary, who is not alone, But doth converse with that eternal love.
There are two aspects of individual harmony: the harmony between body and soul, and the harmony between individuals. All the tragedy in the world, in the individual and in the multitude, comes from lack of harmony. And harmony is the best given by producing harmony in one's own life.
Each individual composes the music of his own life. If he injures another, he brings disharmony. When his sphere is disturbed, he is disturbed himself, and there is a discord in the melody of his life. If he can quicken the feeling of another to joy or to gratitude, by that much he adds to his own life; he becomes himself by that much more alive. Whether conscious of it or not, his thought is affected for the better by the joy or gratitude of another, and his power and vitality increase thereby, and the music of his life grows more in harmony.
Why, all delights are vain; but that most vain, Which, with pain purchas'd, doth inherit pain.
When heaven doth weep, doth not the earth o'erflow?
If the winds rage, doth not the sea wax mad,
Threatening the welkin with his big-swollen face?
A multitude of words doth rather obscure than illustrate, they being a burden to the memory, and the first apt to be forgotten, before we come to the last. So that he that uses many words for the explaining of any subject, doth, like the cuttle-fish, hide himself, for the most part, in his own ink.
If ill thoughts at any time enter into the mind of a good man, he doth not roll them under his tongue as a sweet morsel.
Is the scrupulous attention I am paying to the government of my tongue at all proportioned to that tremendous truth revealed through St. James, that if I do not bridle my tongue, all my religion is vain?
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