A Quote by Olof Palme

For us democracy is a question of human dignity. And human dignity is political freedom. — © Olof Palme
For us democracy is a question of human dignity. And human dignity is political freedom.
For us democracy is a question of human dignity. And human dignity is political freedom, the right to freely express opinion and the right to be allowed to criticise and form opinions. Human dignity is the right to health, work, education and social welfare. Human dignity is the right and the practical possibility to shape the future with others. These rights, the rights of democracy, are not reserved for a select group within society, they are the rights of all the people.
What should move us to action is human dignity: the inalienable dignity of the oppressed, but also the dignity of each of us. We lose dignity if we tolerate the intolerable.
The real tragedy is that we're all human beings, and human beings have a sense of dignity. Any domination by one human over another leads to a loss of some part of his dignity. Is one's dignity that big it can be crumbled away like that?
In a revolutionary age talk of equality may well have represented a passion to provide full human dignity to those who had previously been denied it by systems of political and economic domination; but in the present age it softens the spiritual requirements that are an essential ingredient in human dignity. Thus the slogans of equality serve not so much to elevate individuals to the dignity of being human as to free them from the responsibility of rising to this vocation.
Human dignity is based upon freedom, and freedom upon human dignity. The one presupposes the other.
For us, democracy is a question of human dignity. This includes the political liberties, the right to freely express our views, the right to criticize and to influence opinion. It embraces the right to health and work, to education and social security.
Primarily, Warsaw and Brussels share the central basic values of the EU: human dignity, democracy, and the religious freedom of every single human being. We believe in these values.
But the dignity of human life is unbreakably linked to the existence of the personal-infinite God. It is because there is a personal-infinite God who has made men and women in His own image that they have a unique dignity of life as human beings. Human life then is filled with dignity, and the state and humanistically oriented law have no right and no authority to take human life arbitrarily in the way it is being taken.
We Catholics have been in the forefront in defending the dignity of the human person. Clericalism is a direct violation of human dignity.
Human dignity is the same for all human beings: when I trample on the dignity of another, I am trampling on my own.
Where are the real sources of human dignity, freedom and modern democracy, if not in the concept of infinity to which all men are equal?
It is the Soviet Union that runs against the tide of human history by denying human freedom and human dignity to its citizens.
My faith in human dignity consists in the belief that man is the greatest scamp on earth. Human dignity must be associated with the idea of a scamp and not with that of an obedient, disciplined and regimented soldier.
The Geneva Convention . . . says that there will be no outrages upon human dignity. It’s very vague. What does that mean, ‘outrages upon human dignity’?
There can be no real growth without healthy populations. No sustainable development without tackling disease and malnutrition. No international security without assisting crisis-ridden countries. And no hope for the spread of freedom, democracy and human dignity unless we treat health as a basic human right.
Hell is God's great compliment to the reality of human freedom and the dignity of human choice.
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