A Quote by Walter Koenig
Religious tolerance is something we should all practice; however, there have been more persecution and atrocities committed in the name of religion and religious freedom than anything else.
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I am committed to the First Amendment principles of religious freedom, tolerance, and diversity. Whether Mormon, Methodist, Jewish, or Muslim, Americans should be able to participate in their constitutional free exercise of religion. I do not think witchcraft is a religion, and I do not think it is in any way appropriate for the U.S. military to promote it.
Religious freedom should work two ways: we should be free to practice the religion of our choice, but we must also be free from having someone else's religion practiced on us.
Today courts wrongly interpret separation of church and state to mean that religion has no place in the public arena, or that morality derived from religion should not be permitted to shape our laws. Somehow freedom for religious expression has become freedom from religious expression. Secularists want to empty the public square of religion and religious-based morality so they can monopolize the shared space of society with their own views. In the process they have made religious believers into second-class citizens.
Religious-liberty protections are one way of achieving civil peace even amid disagreement. The United States is a pluralistic society. To protect that pluralism and the rights of all Americans, of whatever faith they may practice, religious-liberty laws are good policy. Liberals committed to tolerance should embrace them.
Nothing is more logical than persecution. Religious tolerance is a kind of infidelity.
Every religious group, while perhaps a majority somewhere, is also inevitably a minority somewhere else. Thus, religious organizations should and do show tolerance toward members of other religious denominations.
While religious tolerance is surely better than religious war, tolerance is not without its liabilities. Our fear of provoking religious hatred has rendered us incapable of criticizing ideas that are now patently absurd and increasingly maladaptive.
Religious freedom is often referred to as America's first freedom. Our country was founded by religious exiles and built on the belief that God has given all people certain inalienable rights. Government's role in society is to protect these rights and ensure that we are safe from religious persecution and discrimination.
Religious liberty is about freedom of action in matters of religion generally, and the scope of that liberty is directly correlated to the civil restraints placed upon religious practice.
American Christians are quite able to organize around issues that concern them. Yet religious persecution appears not to have grabbed their attention, despite worldwide media coverage of the atrocities against Christians and other religious minorities in the Middle East.
To uphold religious tolerance, it is very wise that an adherent of a religion should not do something forbidden in another religion in front of the adherent of the latter.
I think religious freedom is part of the U.S.'s policy and Congress mandated the creation of the U.S. Commission on International Religious Freedom. So it is important that the U.S. focus in dialogue, development projects, cooperation with Pakistan and other countries to give more importance to religious freedom issues.
It is said that peace is the basic tenet of all religion. Yet it is in the name of religion that there has been so much disturbance, bloodshed and persecution. It is indeed a pity that even at the close of the twentieth century we've had to witness such atrocities because of religion. Flying the flag of religion has always proved the easiest way to crush to nothingness human beings as well as the spirit of humanity.
Religion is usually nothing but a supplement to or even a substitute for education, and nothing is religious in the strict sense which is not a product of freedom. Thus one can say: The freer, the more religious; and the more education, the less religion.
I live in a country where 90 or 95 percent of the people profess to be religious, and maybe they are religious, though my experience of religion suggests that very few people are actually religious in more than a conventional sense.
We do not credit to the ideal of religious freedom when we talk as though religious belief is something of which public-spirited adults should be ashamed.
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