A Quote by J. I. Packer

Underlying the preaching of the Puritans are three basic axioms: 1. The unique place of preaching is to convert, feed and sustain, 2. The life of the preacher must radiate the reality of what he preaches, 3. Prayer and solid Bible study are basic to effective preaching.
Where the Bible is esteemed as the inspired and inerrant Word of God, preaching can flourish. But where the Bible is treated merely as a record of valuable religious insight, preaching dies.
I know what I'll be preaching in the spring, what I'll be preaching in the summer, and what I'll be preaching next fall.
Effective preaching starts with loving the people we're preaching to.
The process has now run full circle: Preaching originates in personal counseling; preaching is personal counseling on a group basis; personal counseling originates in preaching. Personal counseling imparts to the preacher a practical familiarity with human nature which he would not otherwise obtain.
What do our clergy lose by reading their sermons? They lose preaching, the preaching of the voice in many cases, the preaching of the eye almost always.
Any preacher who preaches beyond that which he has experienced is incapable of preaching with conviction.
Do not suppose, dearest Sir, that I am so short-sighted as to destroy my life by English preaching, or any other preaching. St. Paul did much good by his preaching, but how much more by his writings.
For three long years I have been going up and down this country preaching that government . . . costs too much. I shall not stop that preaching.
If one preaches the Bible biblically, one cannot help preaching the gospel all the time.
If a preacher is not first preaching to himself, better that he falls on the steps of the pulpit and breaks his neck than preaches that sermon.
Ya'll don't hear what I'm preaching. I'm preaching so good I'm about to 'Amen' myself! Oh!...Oh God! I'm preaching good! Hallelujah!
Does the Bible ever say anywhere from Genesis to Revelation, 'My house shall be called a house of preaching'? Does it ever say, 'My house shall be called a house of music'? Of course not. The Bible does say, 'My house shall be called a house of prayer for all nations'. Preaching, music, the reading of the Word - these things are fine; I believe in and practice all of them. But they must never override prayer as the defining mark of God's dwelling. the honest truth is that I have seen God do more in people's lives during ten minutes of real prayer than in ten of my sermons.
A church that suffers no persecution but enjoys the privileges and support of the things of the earth - beware! - is not the true church of Jesus Christ. A preaching that does not point out sin is not the preaching of the gospel. A preaching that makes sinners feel good, so that they are secured in their sinful state, betrays the gospel's call.
Among provocative, the next best thing to good preaching is bad preaching.
One thing that helps to stretch me is to listen to other preacher's sermons. Every year, I will listen to at least ten other preachers, both to hear God speak to me, and also to evaluate their preaching to see what I can learn and how I can improve my own preaching.
Preaching is effective as long as the preacher expects something to happen-not because of the sermon, not even because of the preacher, but because of God.
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