A Quote by Philip Pullman
Adam and Eve are like imaginary numbers, like the square root of minus one... If you include it in your equation, you can calculate all manners of things, which cannot be imagined without it.
Related Quotes
But think of Adam and Eve like an imaginary number, like the square root of minus one: you can never see any concrete proof that it exists, but if you include it in your equations, you can calculate all manner of things that couldn't be imagined without it.
In Egypt, on the eve of Tahrir Square, there was a major poll which found that overwhelmingly - 80-90%, numbers like that - Egyptians regarded the main threats they face as the U.S. and Israel. They don't like Iran - Arabs generally don't like Iran - but they didn't consider it a threat.
The human brain finds it extremely hard to cope with a new level of abstraction. This is why it was well into the eighteenth century before mathematicians felt comfortable dealing with zero and with negative numbers, and why even today many people cannot accept the square root of minus-one as a genuine number.
I met a man once who told me that far from believing in the square root of minus one, he didn't believe in minus one. This is at any rate a consistent attitude.
Life is a school, a place for us to learn and grow. We, like Adam and Eve, experience 'growing pains' through the sorrow and contamination of a lone and dreary world. These experiences may include sin, but they also include mistakes, disappointments, and the undeserved pain of adversity. The blessed news of the gospel is that the Atonement of Jesus Christ can purify all the uncleanness and sweeten all the bitterness we taste.
Neither the true nor the false roots are always real; sometimes they are imaginary; that is, while we can always imagine as many roots for each equation as I have assigned, yet there is not always a definite quantity corresponding to each root we have imagined.
Manners are the root, laws only the trunk and branches. Manners are the archetypes of laws. Manners are laws in their infancy; laws are manners fully grown,--or, manners are children, which, when they grow up, become laws.
When I was 11 years old and I was on a road trip with my family. I turned to my dad and said, "Do you believe in Adam and Eve?" And he said he didn't think so. I remember that felt like a slap in the face, because if my parents questioned Adam and Eve, then they potentially questioned everything within Catholicism. Eventually that idea led to my feeling liberated, but at that time it was very scary.
Adam and Eve - and especially Eve - are victims of the greatest character assassination the world has ever known. Eve is not secondary. Eve, if anything, is the great initiator in the story. She's the first independent woman. For me, rediscovering that Eve was the greatest bad**s women of all time was a revelation.
There seems to me now to be the notion that you send something to a journal or an agent and months go by. It seems to me like that is a new piece of bad manners. Probably. Generally I assume that anything that happens now happened to Adam and Eve also.
The theme is the theme of humiliation, which is the square root of sin, as opposed to the freedom from humiliation, and love, which is the square root of wonderful.
There's a huge amount of work on Adam and Eve, from the ancient world to the present. Saint Augustine was obsessed with them.I don't know if it helps my research, but I get a big kick out of Mark Twain, who wrote "The Diaries of Adam and Eve." He wrote very funny stuff on them. I sometimes read things that are loosely related to what I'm thinking and writing about.
The gods were bored and so they created man. Adam was bored because he was alone, so Eve was created. Thus boredom entered the world, and increased in proportion to the increase in population. Adam was bored alone, then Adam and Eve were bored together; them Adam and Eve and Cain and Abel were bored en famille; then the population of the world increased, and the people were bored en masse.
If Adam and Eve were not hunter-gatherers, then they were certainly gatherers. But, then, consumer desire, or self-embitterment, or the 'itch,' as Schopenhauer called it, appeared in the shape of the serpent. This capitalistic monster awakens in Adam and Eve the possibility that things could be better. Instantly, they are cast out of the garden and condemned to a life of toil, drudgery, and pain. Wants supplanted needs, and things have been going downhill ever since.
I'm lonely like Adam and you're evil like Eve.
Complete knowledge of the nature of an analytic function must also include insight into its behavior for imaginary values of the arguments. Often the latter is indispensable even for a proper appreciation of the behavior of the function for real arguments. It is therefore essential that the original determination of the function concept be broadened to a domain of magnitudes which includes both the real and the imaginary quantities, on an equal footing, under the single designation complex numbers.
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