A Quote by Francois de La Rochefoucauld

Philosophy triumphs easily over past evils and future evils, but present evils triumph over it. — © Francois de La Rochefoucauld
Philosophy triumphs easily over past evils and future evils, but present evils triumph over it.
Philosophy easily triumphs over past and future ills; but present ills triumph over philosophy.
Philosophy finds it an easy matter to vanquish past and future evils, but the present are commonly too hard for it.
The evils of capitalism are as real as the evils of militarism and evils of racism.
The second class of evils comprises such evils as people cause to each other, when, e.g. , some of them use their strength against others. These evils are more numerous than those of the first kind... they likewise originate in ourselves, though the sufferer himself cannot avert them.
All a man's affairs become diseased when he wishes to cure evils by evils.
Evils we have had continually calling for reformation, and reformations more grievous than any evils.
There are no necessary evils in government. Its evils exist only in its abuses.
All acts of living become bad by ten things, and by avoiding the ten things they become good. There are three evils of the body, four evils of the tongue, and three evils of the mind.
Real evils can be either cured or endured; it is only imaginary evils that make people anxiety-ridden for a lifetime.
There are no evils in Nature, there are only evils of Man.
In the real world in which we live, you always have to choose between evils. And in choosing between evils, you have to have moral criteria for how to make those choices.
Our forefathers found the evils of free thinking more to be endured than the evils of inquest or suppression. This is because thoughtful, bold and independent minds are essential to the wise and considered self-government.
[I]t is true that [the provisions of the Bill of Rights] were designed to meet ancient evils. But they are the same kind of human evils that have emerged from century to century whenever excessive power is sought by the few at the expense of the many.
When great evils happen, I am in the habit of looking out for what good may arise from them as consolations to us, and Providence has in fact so established the order of things, as that most evils are the means of producing some good.
Like my father, I believe that nonviolence is the antidote to what he called 'the triple evils of racism, poverty and militarism.' These three evils were consuming our hopes for community in 1964, and, fifty years later, we remain divided because of their festering effects.
There are no necessary evils in government. Its evils exist only in its abuses. If it would confine itself to equal protection, and, as Heaven does its rains, shower its favors alike on the high and the low, the rich and the poor, it would be an unqualified blessing.
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