A Quote by Franz Kafka

We live in an age which is so possessed by demons, that soon we shall only be able to do goodness and justice in the deepest secrecy, as if it were a crime. — © Franz Kafka
We live in an age which is so possessed by demons, that soon we shall only be able to do goodness and justice in the deepest secrecy, as if it were a crime.
As we put into all our schools more humane education, and foster the spirit of justice and kindness toward the "lower" creatures, just as soon shall we reach the roots not only of cruelty but of crime.
There is not a crime, there is not a dodge, there is not a trick, there is not a swindle, there is not a vice which does not live by secrecy.
It makes that a virtue which is not a virtue, and that a crime which is not a crime. Religion consists in a round of observances that have no relation whatever to natural goodness, but which rather exclude it by being a substitute for it. Penances and pilgrimages take the place of justice and mercy, benevolence and charity. Such a religion, so far from being a purifier, is the great corrupter of morals.
[T]hat state, love, is so utterly alien to that other idea without which we cannot live as human beings --- the idea of justice. It is only because love is so profoundly the enemy of justice that our minds, shrinking in horor from its true nature, try to tame it by uniting it with its opposite [...] in the hope that if we apply all the metaphors of normality, that if we heap them high enough, we shall, in the end, be able to approximate that state metaphorically.
I frequently hear persons in old age say how they would live, if they were to live their lives over again: Resolved, That I will live just so as I can think I shall wish I had done, supposing I live to old age.
We live in an age of confusion and thirst in which the advantages of communication are greater than those of secrecy.
Movie people are possessed by demons, but a very low form of demons.
A proper secrecy is the only mystery of able men; mystery is the only secrecy of weak and cunning ones.
A grain in the balance will determine which individual shall live and which shall die - which variety or species shall increase in number, and which shall decrease, or finally become extinct.
When shall I at last retire into solitude alone, without companions, without joy and without sorrow, with only the sacred certainty that all is a dream? When, in my rags—without desires—shall I retire contented into the mountains? When, seeing that my body is merely sickness and crime, age and death, shall I—free, fearless, and blissful—retire to the forest? When? When, oh when?
If my superiors shall permit me to come home, I hope it will be soon; if they mean I should stay abroad, I am not able to say what I shall do, until I know in what capacity. One thing is certain, that I will not live long without my family.
Until we in the community have made up our minds that what we really want is expiation, or removal, or reform, or or the discouragement of potential criminals, we shall get none of these, but only a confusion in which crime breeds more crime.
We live in an age in which the fundamental principles to which we subscribe - liberty, equality and justice for all - are encountering extraordinary challenges, ... But it is also an age in which we can join hands with others who hold to those principles and face similar challenges.
Standing before you as the advocate of the lower races, I declare what I believe cannot be gainsaid...that just so soon and so far as we pour into all our schools the songs, the poems, and literature of mercy toward these lower creatures, just so soon and so far shall we reach the roots not only of cruelty, but of crime.
'By Any Means' follows a team of behind-the-scenes crime-prevention team - not police. They basically go to the areas of crime where the police can't touch and organised crime fighting units can't go to - in the public eye - to bring about real justice, treading the line between 'true' justice and what the law says is justice.
I am not fully informed of the practices at Harvard, but there is one from which we shall certainly vary, although it has been copied, I believe, by nearly every college and academy in the United States. That is, the holding the students all to one prescribed course of reading, and disallowing exclusive application to those branches only which are to qualify them for the particular vocations to which they are destined. We shall, on the contrary, allow them uncontrolled choice in the lectures they shall choose to attend, and require elementary qualification only, and sufficient age.
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